Saturday, July 31, 2010
Famous Life Quotes193
Each day the world is born anew for him who takes it rightly. - James Russell Lowell
HANDS
A BASKETBALL in my hands is worth about $19. A basketball in Michael Jordan’s hands is worth about $33 million. It depends whose hands it’s in.
A BASEBALL in my hands is worth about $6. A baseball in Roger Clemens’ hands is worth $4.75 million. It depends on whose hands it’s in.
A TENNIS RACKET is useless in my hands. A tennis racket in Andre Agassi’s hands is worth millions. It depends whose hands it’s in.
A ROD in my hands will keep away an angry dog. A rod in Moses’ hands will part the mighty sea. It depends whose hands it’s in.
A SLINGSHOT in my hands is a kid’s toy. A slingshot in David’s hand is a mighty weapon. It depends whose hands it’s in.
TWO FISH and 5 loaves of bread in my hands is a couple of fish sandwiches. Two fish and 5 loaves of bread in Jesus hands will feed thousands. It depends whose hands it’s in.
NAILS in my hands might produce a birdhouse. Nails in Jesus Christ’s hands will produce salvation for the entire world. It depends whose hands it’s in.
AS YOU SEE now, it depends whose hands it’s in. So put your concerns, your worries, your fears, your hopes, your dreams, your families and your relationships in God’s hands because…
It depends whose hands it’s in.
THIS MESSAGE is now in YOUR hands. What will YOU do with it? It Depends on WHOSE Hands it’s in!
Lovely Thoughts for Lovely People Just Like You
A BASEBALL in my hands is worth about $6. A baseball in Roger Clemens’ hands is worth $4.75 million. It depends on whose hands it’s in.
A TENNIS RACKET is useless in my hands. A tennis racket in Andre Agassi’s hands is worth millions. It depends whose hands it’s in.
A ROD in my hands will keep away an angry dog. A rod in Moses’ hands will part the mighty sea. It depends whose hands it’s in.
A SLINGSHOT in my hands is a kid’s toy. A slingshot in David’s hand is a mighty weapon. It depends whose hands it’s in.
TWO FISH and 5 loaves of bread in my hands is a couple of fish sandwiches. Two fish and 5 loaves of bread in Jesus hands will feed thousands. It depends whose hands it’s in.
NAILS in my hands might produce a birdhouse. Nails in Jesus Christ’s hands will produce salvation for the entire world. It depends whose hands it’s in.
AS YOU SEE now, it depends whose hands it’s in. So put your concerns, your worries, your fears, your hopes, your dreams, your families and your relationships in God’s hands because…
It depends whose hands it’s in.
THIS MESSAGE is now in YOUR hands. What will YOU do with it? It Depends on WHOSE Hands it’s in!
Lovely Thoughts for Lovely People Just Like You
HANDS
A BASKETBALL in my hands is worth about $19. A basketball in Michael Jordan’s hands is worth about $33 million. It depends whose hands it’s in.
A BASEBALL in my hands is worth about $6. A baseball in Roger Clemens’ hands is worth $4.75 million. It depends on whose hands it’s in.
A TENNIS RACKET is useless in my hands. A tennis racket in Andre Agassi’s hands is worth millions. It depends whose hands it’s in.
A ROD in my hands will keep away an angry dog. A rod in Moses’ hands will part the mighty sea. It depends whose hands it’s in.
A SLINGSHOT in my hands is a kid’s toy. A slingshot in David’s hand is a mighty weapon. It depends whose hands it’s in.
TWO FISH and 5 loaves of bread in my hands is a couple of fish sandwiches. Two fish and 5 loaves of bread in Jesus hands will feed thousands. It depends whose hands it’s in.
NAILS in my hands might produce a birdhouse. Nails in Jesus Christ’s hands will produce salvation for the entire world. It depends whose hands it’s in.
AS YOU SEE now, it depends whose hands it’s in. So put your concerns, your worries, your fears, your hopes, your dreams, your families and your relationships in God’s hands because…
It depends whose hands it’s in.
THIS MESSAGE is now in YOUR hands. What will YOU do with it? It Depends on WHOSE Hands it’s in!
Lovely Thoughts for Lovely People Just Like You
A BASEBALL in my hands is worth about $6. A baseball in Roger Clemens’ hands is worth $4.75 million. It depends on whose hands it’s in.
A TENNIS RACKET is useless in my hands. A tennis racket in Andre Agassi’s hands is worth millions. It depends whose hands it’s in.
A ROD in my hands will keep away an angry dog. A rod in Moses’ hands will part the mighty sea. It depends whose hands it’s in.
A SLINGSHOT in my hands is a kid’s toy. A slingshot in David’s hand is a mighty weapon. It depends whose hands it’s in.
TWO FISH and 5 loaves of bread in my hands is a couple of fish sandwiches. Two fish and 5 loaves of bread in Jesus hands will feed thousands. It depends whose hands it’s in.
NAILS in my hands might produce a birdhouse. Nails in Jesus Christ’s hands will produce salvation for the entire world. It depends whose hands it’s in.
AS YOU SEE now, it depends whose hands it’s in. So put your concerns, your worries, your fears, your hopes, your dreams, your families and your relationships in God’s hands because…
It depends whose hands it’s in.
THIS MESSAGE is now in YOUR hands. What will YOU do with it? It Depends on WHOSE Hands it’s in!
Lovely Thoughts for Lovely People Just Like You
The Scars in Life
Some years ago on a hot summer day in South Florida, a little boy decided to go for a swim in the old swimming hole behind his house.
In a hurry to dive into the cool water, he ran out the back door,leaving behind shoes, socks, and shirt as he went.
He flew into the water, not realizing that as he swam toward the middle of the lake, that an alligator was swimming toward the shore. His mother in the house was looking out the window saw the two as they got closer and closer together.
In utter fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him.
From the dock, the mother grabbed her little boy by the arms just as the alligator snatched his legs. That began an incredible tug-of-war between the two. The alligator was much stronger than the mother, but she was much too passionate to let go. A farmer happened to drive by, heard her screams, raced from his truck, took aim and shot the alligator.
Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal, and on his arms, were deep scratches where his mother's fingernails dug into his flesh in her effort to hang on to the son she loved.
The newspaper reporter who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs.
And then, with obvious pride, he said to the reporter, "But look at my arms. I have great scars on my arms, too. I have them because my Mom wouldn't let go."
You and I can identify with that little boy. We have scars, too. No, not from an alligator, or anything quite so dramatic.
But the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friend, are because God has refused to let go. In the midst of your struggle, He's been there holding on to you.
You are a child of God. He wants to protect you and provide for you in every way. But sometimes we foolishly wade into dangerous situations.
The swimming hole of life is filled with peril -- and we forget that the enemy is waiting to attack. That's when the tug-of-war begins -- and if you have the scars of His love on your arms be very, very grateful.
He did not and will not -- let you go.
If you see someone without a smile, stop ... and give them yours. God has blessed you, so that you can be a blessing to others.
You just never know where a person is in his/her life and what they are going through.
That is why it is soooo important that we are not selfish to receive the blessings of these messages without forwarding them to someone else.
Please pass it on or print it out and send it to someone else. It is more blessed to give than to receive.
You don't have any problems that the Lord can't solve, please stay encouraged
Lovely Thoughts for Lovely People Just Like You
In a hurry to dive into the cool water, he ran out the back door,leaving behind shoes, socks, and shirt as he went.
He flew into the water, not realizing that as he swam toward the middle of the lake, that an alligator was swimming toward the shore. His mother in the house was looking out the window saw the two as they got closer and closer together.
In utter fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him.
From the dock, the mother grabbed her little boy by the arms just as the alligator snatched his legs. That began an incredible tug-of-war between the two. The alligator was much stronger than the mother, but she was much too passionate to let go. A farmer happened to drive by, heard her screams, raced from his truck, took aim and shot the alligator.
Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal, and on his arms, were deep scratches where his mother's fingernails dug into his flesh in her effort to hang on to the son she loved.
The newspaper reporter who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs.
And then, with obvious pride, he said to the reporter, "But look at my arms. I have great scars on my arms, too. I have them because my Mom wouldn't let go."
You and I can identify with that little boy. We have scars, too. No, not from an alligator, or anything quite so dramatic.
But the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friend, are because God has refused to let go. In the midst of your struggle, He's been there holding on to you.
You are a child of God. He wants to protect you and provide for you in every way. But sometimes we foolishly wade into dangerous situations.
The swimming hole of life is filled with peril -- and we forget that the enemy is waiting to attack. That's when the tug-of-war begins -- and if you have the scars of His love on your arms be very, very grateful.
He did not and will not -- let you go.
If you see someone without a smile, stop ... and give them yours. God has blessed you, so that you can be a blessing to others.
You just never know where a person is in his/her life and what they are going through.
That is why it is soooo important that we are not selfish to receive the blessings of these messages without forwarding them to someone else.
Please pass it on or print it out and send it to someone else. It is more blessed to give than to receive.
You don't have any problems that the Lord can't solve, please stay encouraged
Lovely Thoughts for Lovely People Just Like You
The Scars in Life
Some years ago on a hot summer day in South Florida, a little boy decided to go for a swim in the old swimming hole behind his house.
In a hurry to dive into the cool water, he ran out the back door,leaving behind shoes, socks, and shirt as he went.
He flew into the water, not realizing that as he swam toward the middle of the lake, that an alligator was swimming toward the shore. His mother in the house was looking out the window saw the two as they got closer and closer together.
In utter fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him.
From the dock, the mother grabbed her little boy by the arms just as the alligator snatched his legs. That began an incredible tug-of-war between the two. The alligator was much stronger than the mother, but she was much too passionate to let go. A farmer happened to drive by, heard her screams, raced from his truck, took aim and shot the alligator.
Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal, and on his arms, were deep scratches where his mother's fingernails dug into his flesh in her effort to hang on to the son she loved.
The newspaper reporter who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs.
And then, with obvious pride, he said to the reporter, "But look at my arms. I have great scars on my arms, too. I have them because my Mom wouldn't let go."
You and I can identify with that little boy. We have scars, too. No, not from an alligator, or anything quite so dramatic.
But the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friend, are because God has refused to let go. In the midst of your struggle, He's been there holding on to you.
You are a child of God. He wants to protect you and provide for you in every way. But sometimes we foolishly wade into dangerous situations.
The swimming hole of life is filled with peril -- and we forget that the enemy is waiting to attack. That's when the tug-of-war begins -- and if you have the scars of His love on your arms be very, very grateful.
He did not and will not -- let you go.
If you see someone without a smile, stop ... and give them yours. God has blessed you, so that you can be a blessing to others.
You just never know where a person is in his/her life and what they are going through.
That is why it is soooo important that we are not selfish to receive the blessings of these messages without forwarding them to someone else.
Please pass it on or print it out and send it to someone else. It is more blessed to give than to receive.
You don't have any problems that the Lord can't solve, please stay encouraged
Lovely Thoughts for Lovely People Just Like You
In a hurry to dive into the cool water, he ran out the back door,leaving behind shoes, socks, and shirt as he went.
He flew into the water, not realizing that as he swam toward the middle of the lake, that an alligator was swimming toward the shore. His mother in the house was looking out the window saw the two as they got closer and closer together.
In utter fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him.
From the dock, the mother grabbed her little boy by the arms just as the alligator snatched his legs. That began an incredible tug-of-war between the two. The alligator was much stronger than the mother, but she was much too passionate to let go. A farmer happened to drive by, heard her screams, raced from his truck, took aim and shot the alligator.
Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal, and on his arms, were deep scratches where his mother's fingernails dug into his flesh in her effort to hang on to the son she loved.
The newspaper reporter who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs.
And then, with obvious pride, he said to the reporter, "But look at my arms. I have great scars on my arms, too. I have them because my Mom wouldn't let go."
You and I can identify with that little boy. We have scars, too. No, not from an alligator, or anything quite so dramatic.
But the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friend, are because God has refused to let go. In the midst of your struggle, He's been there holding on to you.
You are a child of God. He wants to protect you and provide for you in every way. But sometimes we foolishly wade into dangerous situations.
The swimming hole of life is filled with peril -- and we forget that the enemy is waiting to attack. That's when the tug-of-war begins -- and if you have the scars of His love on your arms be very, very grateful.
He did not and will not -- let you go.
If you see someone without a smile, stop ... and give them yours. God has blessed you, so that you can be a blessing to others.
You just never know where a person is in his/her life and what they are going through.
That is why it is soooo important that we are not selfish to receive the blessings of these messages without forwarding them to someone else.
Please pass it on or print it out and send it to someone else. It is more blessed to give than to receive.
You don't have any problems that the Lord can't solve, please stay encouraged
Lovely Thoughts for Lovely People Just Like You
Dark Candle
A man had a little daughter-an only and much-beloved child. He lived for her,she was his life. So when she became ill and her illness resisted the efforts of the best obtainable physicians, he became like a man possessed, moving heaven and earth to bring about her restoration to health.
His best efforts proved unavailing and the child died. The father was totally irreconcilable. He became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self.
But one night he had a dream. He was in Heaven, and was witnessing a grand pageant of all the little child angels. They were marching in an apparently endless line past the Great White Throne. Every white-robed angelic tot carried a
candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, while the pageant faltered, he seized her in his arms, caressed her tenderly, and then asked: "How is it, darling that your candle alone is unlighted? "Father, they often relight it, but your tears always put it out."
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his little darling's candle be extinguished by his useless tears.
Lovely Thoughts for Lovely People Just Like You
His best efforts proved unavailing and the child died. The father was totally irreconcilable. He became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self.
But one night he had a dream. He was in Heaven, and was witnessing a grand pageant of all the little child angels. They were marching in an apparently endless line past the Great White Throne. Every white-robed angelic tot carried a
candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, while the pageant faltered, he seized her in his arms, caressed her tenderly, and then asked: "How is it, darling that your candle alone is unlighted? "Father, they often relight it, but your tears always put it out."
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his little darling's candle be extinguished by his useless tears.
Lovely Thoughts for Lovely People Just Like You
Dark Candle
A man had a little daughter-an only and much-beloved child. He lived for her,she was his life. So when she became ill and her illness resisted the efforts of the best obtainable physicians, he became like a man possessed, moving heaven and earth to bring about her restoration to health.
His best efforts proved unavailing and the child died. The father was totally irreconcilable. He became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self.
But one night he had a dream. He was in Heaven, and was witnessing a grand pageant of all the little child angels. They were marching in an apparently endless line past the Great White Throne. Every white-robed angelic tot carried a
candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, while the pageant faltered, he seized her in his arms, caressed her tenderly, and then asked: "How is it, darling that your candle alone is unlighted? "Father, they often relight it, but your tears always put it out."
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his little darling's candle be extinguished by his useless tears.
Lovely Thoughts for Lovely People Just Like You
His best efforts proved unavailing and the child died. The father was totally irreconcilable. He became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self.
But one night he had a dream. He was in Heaven, and was witnessing a grand pageant of all the little child angels. They were marching in an apparently endless line past the Great White Throne. Every white-robed angelic tot carried a
candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, while the pageant faltered, he seized her in his arms, caressed her tenderly, and then asked: "How is it, darling that your candle alone is unlighted? "Father, they often relight it, but your tears always put it out."
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his little darling's candle be extinguished by his useless tears.
Lovely Thoughts for Lovely People Just Like You
Friday, July 30, 2010
Live for others
My wife called, 'How long will you be with that newspaper? Will you come here and make your darling daughter eat her food?
I tossed the paper away and rushed to the scene. My only daughter Sindu looked frightened; tears were welling up in her eyes. In front of her was a bowl filled to its brim with curd rice. Sindu is a nice child, quite intelligent for her age.
I cleared my throat, and picked up the bowl. 'Sindu, darling, why don't you take a few mouthful of this curd rice? Just for Dad's sake, dear.
Sindu softened a bit, and wiped her tears with the back of her hands. "Ok, Dad. I will eat - not just a few mouthfuls, but the whole lot of this. But, you should...' Sindu hesitated. 'Dad, if I eat this entire curd Rice, will you give me whatever I ask for?'
'Promise'. I covered the pink soft hand extended by my daughter with mine, and clinched the deal. Now I became a bit anxious. 'Sindu dear, you shouldn't insist on getting a computer or any such expensive items. Dad does not have that kind of money right now. Ok?'
'No, Dad. I do not want anything expensive'. Slowly and painfully, she finished eating the whole quantity.
I was silently angry with my wife and my mother for forcing my child to eat something that she detested.
After the ordeal was through, Sindu came to me with her eyes wide with expectation. All our attention was on her.
'Dad, I want to have my head shaved off, this Sunday!' was her demand.
'Atrocious!' shouted my wife, 'A girl child having her head shaved off? Impossible!' 'Never in our family!' My mother rasped. 'She has been watching too much of television. Our culture is getting totally spoiled with these TV programs!'
'Sindu darling, why don't you ask for something else? We will be sad seeing you with a clean-shaven head.'
'Please, Sindu, why don't you try to understand our feelings?' I tried to plead with her.
'Dad, you saw how difficult it was for me to eat that Curd Rice'. Sindu was in tears. 'And you promised to grant me whatever I ask for. Now, you are going back on your words. Was it not you who told me the story of King Harishchandra, and its moral that we should honor our promises no matter what?'
It was time for me to call the shots. 'Our promise must be kept.'
'Are you out your mind?' chorused my mother and wife.
'No. If we go back on our promises, she will never learn to honor her own. Sindu, your wish will be fulfilled.'
With her head clean-shaven, Sindu had a round-face, and her eyes looked big and beautiful.
On Monday morning, I dropped her at her school. It was a sight to watch my hairless Sindu walking towards her classroom. She turned around and waved. I waved back with a smile. Just then, a boy alighted from a car, and shouted, 'Sinduja, please wait for me!' What struck me was the hairless head of that boy. 'May be, that is the in-stuff', I thought.
'Sir, your daughter Sinduja is great indeed!' Without introducing herself, a lady got out of the car, and continued,' that boy who is walking along with your daughter is my son Harish. He is suffering from... leukemia.' She paused to muffle her sobs. Harish could not attend the school for the whole of the last month. He lost all his hair due to the side effects of the chemotherapy. He refused to come back to school fearing the unintentional but cruel teasing of the schoolmates. 'Sinduja visited him last week, and promised him that she will take care of the teasing issue. But, I never imagined she would sacrifice her lovely hair for the sake of my son! Sir, you and your wife are blessed to have such a noble soul as your daughter.'
I stood transfixed and then, I wept. 'My little Angel, you are teaching me how self-less real love is!'
The happiest people on this planet are not those who live on their own terms but are those who change their terms for others & inspire others.
Lovely Thoughts for Lovely People Just Like You
I tossed the paper away and rushed to the scene. My only daughter Sindu looked frightened; tears were welling up in her eyes. In front of her was a bowl filled to its brim with curd rice. Sindu is a nice child, quite intelligent for her age.
I cleared my throat, and picked up the bowl. 'Sindu, darling, why don't you take a few mouthful of this curd rice? Just for Dad's sake, dear.
Sindu softened a bit, and wiped her tears with the back of her hands. "Ok, Dad. I will eat - not just a few mouthfuls, but the whole lot of this. But, you should...' Sindu hesitated. 'Dad, if I eat this entire curd Rice, will you give me whatever I ask for?'
'Promise'. I covered the pink soft hand extended by my daughter with mine, and clinched the deal. Now I became a bit anxious. 'Sindu dear, you shouldn't insist on getting a computer or any such expensive items. Dad does not have that kind of money right now. Ok?'
'No, Dad. I do not want anything expensive'. Slowly and painfully, she finished eating the whole quantity.
I was silently angry with my wife and my mother for forcing my child to eat something that she detested.
After the ordeal was through, Sindu came to me with her eyes wide with expectation. All our attention was on her.
'Dad, I want to have my head shaved off, this Sunday!' was her demand.
'Atrocious!' shouted my wife, 'A girl child having her head shaved off? Impossible!' 'Never in our family!' My mother rasped. 'She has been watching too much of television. Our culture is getting totally spoiled with these TV programs!'
'Sindu darling, why don't you ask for something else? We will be sad seeing you with a clean-shaven head.'
'Please, Sindu, why don't you try to understand our feelings?' I tried to plead with her.
'Dad, you saw how difficult it was for me to eat that Curd Rice'. Sindu was in tears. 'And you promised to grant me whatever I ask for. Now, you are going back on your words. Was it not you who told me the story of King Harishchandra, and its moral that we should honor our promises no matter what?'
It was time for me to call the shots. 'Our promise must be kept.'
'Are you out your mind?' chorused my mother and wife.
'No. If we go back on our promises, she will never learn to honor her own. Sindu, your wish will be fulfilled.'
With her head clean-shaven, Sindu had a round-face, and her eyes looked big and beautiful.
On Monday morning, I dropped her at her school. It was a sight to watch my hairless Sindu walking towards her classroom. She turned around and waved. I waved back with a smile. Just then, a boy alighted from a car, and shouted, 'Sinduja, please wait for me!' What struck me was the hairless head of that boy. 'May be, that is the in-stuff', I thought.
'Sir, your daughter Sinduja is great indeed!' Without introducing herself, a lady got out of the car, and continued,' that boy who is walking along with your daughter is my son Harish. He is suffering from... leukemia.' She paused to muffle her sobs. Harish could not attend the school for the whole of the last month. He lost all his hair due to the side effects of the chemotherapy. He refused to come back to school fearing the unintentional but cruel teasing of the schoolmates. 'Sinduja visited him last week, and promised him that she will take care of the teasing issue. But, I never imagined she would sacrifice her lovely hair for the sake of my son! Sir, you and your wife are blessed to have such a noble soul as your daughter.'
I stood transfixed and then, I wept. 'My little Angel, you are teaching me how self-less real love is!'
The happiest people on this planet are not those who live on their own terms but are those who change their terms for others & inspire others.
Lovely Thoughts for Lovely People Just Like You
Live for others
My wife called, 'How long will you be with that newspaper? Will you come here and make your darling daughter eat her food?
I tossed the paper away and rushed to the scene. My only daughter Sindu looked frightened; tears were welling up in her eyes. In front of her was a bowl filled to its brim with curd rice. Sindu is a nice child, quite intelligent for her age.
I cleared my throat, and picked up the bowl. 'Sindu, darling, why don't you take a few mouthful of this curd rice? Just for Dad's sake, dear.
Sindu softened a bit, and wiped her tears with the back of her hands. "Ok, Dad. I will eat - not just a few mouthfuls, but the whole lot of this. But, you should...' Sindu hesitated. 'Dad, if I eat this entire curd Rice, will you give me whatever I ask for?'
'Promise'. I covered the pink soft hand extended by my daughter with mine, and clinched the deal. Now I became a bit anxious. 'Sindu dear, you shouldn't insist on getting a computer or any such expensive items. Dad does not have that kind of money right now. Ok?'
'No, Dad. I do not want anything expensive'. Slowly and painfully, she finished eating the whole quantity.
I was silently angry with my wife and my mother for forcing my child to eat something that she detested.
After the ordeal was through, Sindu came to me with her eyes wide with expectation. All our attention was on her.
'Dad, I want to have my head shaved off, this Sunday!' was her demand.
'Atrocious!' shouted my wife, 'A girl child having her head shaved off? Impossible!' 'Never in our family!' My mother rasped. 'She has been watching too much of television. Our culture is getting totally spoiled with these TV programs!'
'Sindu darling, why don't you ask for something else? We will be sad seeing you with a clean-shaven head.'
'Please, Sindu, why don't you try to understand our feelings?' I tried to plead with her.
'Dad, you saw how difficult it was for me to eat that Curd Rice'. Sindu was in tears. 'And you promised to grant me whatever I ask for. Now, you are going back on your words. Was it not you who told me the story of King Harishchandra, and its moral that we should honor our promises no matter what?'
It was time for me to call the shots. 'Our promise must be kept.'
'Are you out your mind?' chorused my mother and wife.
'No. If we go back on our promises, she will never learn to honor her own. Sindu, your wish will be fulfilled.'
With her head clean-shaven, Sindu had a round-face, and her eyes looked big and beautiful.
On Monday morning, I dropped her at her school. It was a sight to watch my hairless Sindu walking towards her classroom. She turned around and waved. I waved back with a smile. Just then, a boy alighted from a car, and shouted, 'Sinduja, please wait for me!' What struck me was the hairless head of that boy. 'May be, that is the in-stuff', I thought.
'Sir, your daughter Sinduja is great indeed!' Without introducing herself, a lady got out of the car, and continued,' that boy who is walking along with your daughter is my son Harish. He is suffering from... leukemia.' She paused to muffle her sobs. Harish could not attend the school for the whole of the last month. He lost all his hair due to the side effects of the chemotherapy. He refused to come back to school fearing the unintentional but cruel teasing of the schoolmates. 'Sinduja visited him last week, and promised him that she will take care of the teasing issue. But, I never imagined she would sacrifice her lovely hair for the sake of my son! Sir, you and your wife are blessed to have such a noble soul as your daughter.'
I stood transfixed and then, I wept. 'My little Angel, you are teaching me how self-less real love is!'
The happiest people on this planet are not those who live on their own terms but are those who change their terms for others & inspire others.
Lovely Thoughts for Lovely People Just Like You
I tossed the paper away and rushed to the scene. My only daughter Sindu looked frightened; tears were welling up in her eyes. In front of her was a bowl filled to its brim with curd rice. Sindu is a nice child, quite intelligent for her age.
I cleared my throat, and picked up the bowl. 'Sindu, darling, why don't you take a few mouthful of this curd rice? Just for Dad's sake, dear.
Sindu softened a bit, and wiped her tears with the back of her hands. "Ok, Dad. I will eat - not just a few mouthfuls, but the whole lot of this. But, you should...' Sindu hesitated. 'Dad, if I eat this entire curd Rice, will you give me whatever I ask for?'
'Promise'. I covered the pink soft hand extended by my daughter with mine, and clinched the deal. Now I became a bit anxious. 'Sindu dear, you shouldn't insist on getting a computer or any such expensive items. Dad does not have that kind of money right now. Ok?'
'No, Dad. I do not want anything expensive'. Slowly and painfully, she finished eating the whole quantity.
I was silently angry with my wife and my mother for forcing my child to eat something that she detested.
After the ordeal was through, Sindu came to me with her eyes wide with expectation. All our attention was on her.
'Dad, I want to have my head shaved off, this Sunday!' was her demand.
'Atrocious!' shouted my wife, 'A girl child having her head shaved off? Impossible!' 'Never in our family!' My mother rasped. 'She has been watching too much of television. Our culture is getting totally spoiled with these TV programs!'
'Sindu darling, why don't you ask for something else? We will be sad seeing you with a clean-shaven head.'
'Please, Sindu, why don't you try to understand our feelings?' I tried to plead with her.
'Dad, you saw how difficult it was for me to eat that Curd Rice'. Sindu was in tears. 'And you promised to grant me whatever I ask for. Now, you are going back on your words. Was it not you who told me the story of King Harishchandra, and its moral that we should honor our promises no matter what?'
It was time for me to call the shots. 'Our promise must be kept.'
'Are you out your mind?' chorused my mother and wife.
'No. If we go back on our promises, she will never learn to honor her own. Sindu, your wish will be fulfilled.'
With her head clean-shaven, Sindu had a round-face, and her eyes looked big and beautiful.
On Monday morning, I dropped her at her school. It was a sight to watch my hairless Sindu walking towards her classroom. She turned around and waved. I waved back with a smile. Just then, a boy alighted from a car, and shouted, 'Sinduja, please wait for me!' What struck me was the hairless head of that boy. 'May be, that is the in-stuff', I thought.
'Sir, your daughter Sinduja is great indeed!' Without introducing herself, a lady got out of the car, and continued,' that boy who is walking along with your daughter is my son Harish. He is suffering from... leukemia.' She paused to muffle her sobs. Harish could not attend the school for the whole of the last month. He lost all his hair due to the side effects of the chemotherapy. He refused to come back to school fearing the unintentional but cruel teasing of the schoolmates. 'Sinduja visited him last week, and promised him that she will take care of the teasing issue. But, I never imagined she would sacrifice her lovely hair for the sake of my son! Sir, you and your wife are blessed to have such a noble soul as your daughter.'
I stood transfixed and then, I wept. 'My little Angel, you are teaching me how self-less real love is!'
The happiest people on this planet are not those who live on their own terms but are those who change their terms for others & inspire others.
Lovely Thoughts for Lovely People Just Like You
Be Someone who understands..Puppies for sale
A farmer had some puppies he needed to sell. He painted a sign advertising the pups and set about nailing it to a post on the edge of his yard. As he was driving the last nail into the post, he felt a tug on his overalls. He looked down into the eyes of a little boy.
Mister," he said, "I want to buy one of your puppies."
"Well," said the farmer, as he rubbed the sweat off the back of his neck, "these puppies come from fine parents and cost a good deal of money."
The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. "I've got thirty-nine cents. Is that enough to take a look?"
"Sure," said the farmer.
And with that he let out a whistle,"Here,Dolly!" he called.
out from the doghouse and down the ramp ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring inside the doghouse. Slowly another little ball appeared; this One noticeably smaller. Down the ramp it slid. Then in a somewhat awkward manner the little pup began hobbling toward the others, doing its best to catch up....
"I want that one," the little boy said, pointing to the runt.
The farmer knelt down at the boy's side and said, "Son, you don't want that puppy. He will never be able to run and play with you like these other dogs would."
With that the little boy stepped back from the fence, reached down, and began rolling up one leg of his trousers. In doing so he revealed a steel brace running down both sides of his leg attaching itself to a specially made shoe. Looking back up at the farmer, he said, "You see sir, I don't run too well myself, and he will need Someone who understands."
The world is full of people who need someone who understands.
Lovely Thoughts for Lovely People Just Like You
Mister," he said, "I want to buy one of your puppies."
"Well," said the farmer, as he rubbed the sweat off the back of his neck, "these puppies come from fine parents and cost a good deal of money."
The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. "I've got thirty-nine cents. Is that enough to take a look?"
"Sure," said the farmer.
And with that he let out a whistle,"Here,Dolly!" he called.
out from the doghouse and down the ramp ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring inside the doghouse. Slowly another little ball appeared; this One noticeably smaller. Down the ramp it slid. Then in a somewhat awkward manner the little pup began hobbling toward the others, doing its best to catch up....
"I want that one," the little boy said, pointing to the runt.
The farmer knelt down at the boy's side and said, "Son, you don't want that puppy. He will never be able to run and play with you like these other dogs would."
With that the little boy stepped back from the fence, reached down, and began rolling up one leg of his trousers. In doing so he revealed a steel brace running down both sides of his leg attaching itself to a specially made shoe. Looking back up at the farmer, he said, "You see sir, I don't run too well myself, and he will need Someone who understands."
The world is full of people who need someone who understands.
Lovely Thoughts for Lovely People Just Like You
Be Someone who understands..Puppies for sale
A farmer had some puppies he needed to sell. He painted a sign advertising the pups and set about nailing it to a post on the edge of his yard. As he was driving the last nail into the post, he felt a tug on his overalls. He looked down into the eyes of a little boy.
Mister," he said, "I want to buy one of your puppies."
"Well," said the farmer, as he rubbed the sweat off the back of his neck, "these puppies come from fine parents and cost a good deal of money."
The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. "I've got thirty-nine cents. Is that enough to take a look?"
"Sure," said the farmer.
And with that he let out a whistle,"Here,Dolly!" he called.
out from the doghouse and down the ramp ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring inside the doghouse. Slowly another little ball appeared; this One noticeably smaller. Down the ramp it slid. Then in a somewhat awkward manner the little pup began hobbling toward the others, doing its best to catch up....
"I want that one," the little boy said, pointing to the runt.
The farmer knelt down at the boy's side and said, "Son, you don't want that puppy. He will never be able to run and play with you like these other dogs would."
With that the little boy stepped back from the fence, reached down, and began rolling up one leg of his trousers. In doing so he revealed a steel brace running down both sides of his leg attaching itself to a specially made shoe. Looking back up at the farmer, he said, "You see sir, I don't run too well myself, and he will need Someone who understands."
The world is full of people who need someone who understands.
Lovely Thoughts for Lovely People Just Like You
Mister," he said, "I want to buy one of your puppies."
"Well," said the farmer, as he rubbed the sweat off the back of his neck, "these puppies come from fine parents and cost a good deal of money."
The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. "I've got thirty-nine cents. Is that enough to take a look?"
"Sure," said the farmer.
And with that he let out a whistle,"Here,Dolly!" he called.
out from the doghouse and down the ramp ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring inside the doghouse. Slowly another little ball appeared; this One noticeably smaller. Down the ramp it slid. Then in a somewhat awkward manner the little pup began hobbling toward the others, doing its best to catch up....
"I want that one," the little boy said, pointing to the runt.
The farmer knelt down at the boy's side and said, "Son, you don't want that puppy. He will never be able to run and play with you like these other dogs would."
With that the little boy stepped back from the fence, reached down, and began rolling up one leg of his trousers. In doing so he revealed a steel brace running down both sides of his leg attaching itself to a specially made shoe. Looking back up at the farmer, he said, "You see sir, I don't run too well myself, and he will need Someone who understands."
The world is full of people who need someone who understands.
Lovely Thoughts for Lovely People Just Like You
Bridge Of Love
Once upon a time two brothers who lived on adjoining farms fell into conflict.
It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a hitch.Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence.
One morning there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. ;I'm looking for a few days work; he said.;Perhaps you would have a few small jobs here and there I could help with? Could I help you?
;Yes,; said the older brother. ;I do have a job for you. Look across the creek at that farm. That's my neighbor, in fact, it's my younger brother.Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us.
Well, he may have done this to spite me, but I'll go him one better. See that pile of lumber by the barn?I want you to build me a fence - - an 8-foot fence -- so I won't need to see his place or his face anymore.;
The carpenter said, ;I think I understand the situation. Show me the nails and the post hole digger and I'll be able to do a job that pleases you.;
The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day measuring, sawing, nailing, and hammering.
About sunset when the farmer returned, the carpenter had just finished his job. The farmer's eyes opened wide, his jaw dropped. There was no fence there at all.
It was a bridge -- a bridge stretching from one side of the creek to the other! A fine piece of work handrails and all -- and the neighbor, his younger brother, was coming across, his hand outstretched.;You are quite a fellow to build this bridge after all I've said and done.;
The two brothers stood at each end of the bridge, and then they met in the middle, taking each other's hand. They turned to see the carpenter hoist his toolbox on his shoulder.
;No, wait! Stay a few days. I've a lot of other projects for you,; said the older brother.
;I'd love to stay on,; the carpenter said, ;but, I have many more love bridges to build
Lovely Thoughts for Lovely People Just Like You
It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a hitch.Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence.
One morning there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. ;I'm looking for a few days work; he said.;Perhaps you would have a few small jobs here and there I could help with? Could I help you?
;Yes,; said the older brother. ;I do have a job for you. Look across the creek at that farm. That's my neighbor, in fact, it's my younger brother.Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us.
Well, he may have done this to spite me, but I'll go him one better. See that pile of lumber by the barn?I want you to build me a fence - - an 8-foot fence -- so I won't need to see his place or his face anymore.;
The carpenter said, ;I think I understand the situation. Show me the nails and the post hole digger and I'll be able to do a job that pleases you.;
The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day measuring, sawing, nailing, and hammering.
About sunset when the farmer returned, the carpenter had just finished his job. The farmer's eyes opened wide, his jaw dropped. There was no fence there at all.
It was a bridge -- a bridge stretching from one side of the creek to the other! A fine piece of work handrails and all -- and the neighbor, his younger brother, was coming across, his hand outstretched.;You are quite a fellow to build this bridge after all I've said and done.;
The two brothers stood at each end of the bridge, and then they met in the middle, taking each other's hand. They turned to see the carpenter hoist his toolbox on his shoulder.
;No, wait! Stay a few days. I've a lot of other projects for you,; said the older brother.
;I'd love to stay on,; the carpenter said, ;but, I have many more love bridges to build
Lovely Thoughts for Lovely People Just Like You
Bridge Of Love
Once upon a time two brothers who lived on adjoining farms fell into conflict.
It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a hitch.Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence.
One morning there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. ;I'm looking for a few days work; he said.;Perhaps you would have a few small jobs here and there I could help with? Could I help you?
;Yes,; said the older brother. ;I do have a job for you. Look across the creek at that farm. That's my neighbor, in fact, it's my younger brother.Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us.
Well, he may have done this to spite me, but I'll go him one better. See that pile of lumber by the barn?I want you to build me a fence - - an 8-foot fence -- so I won't need to see his place or his face anymore.;
The carpenter said, ;I think I understand the situation. Show me the nails and the post hole digger and I'll be able to do a job that pleases you.;
The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day measuring, sawing, nailing, and hammering.
About sunset when the farmer returned, the carpenter had just finished his job. The farmer's eyes opened wide, his jaw dropped. There was no fence there at all.
It was a bridge -- a bridge stretching from one side of the creek to the other! A fine piece of work handrails and all -- and the neighbor, his younger brother, was coming across, his hand outstretched.;You are quite a fellow to build this bridge after all I've said and done.;
The two brothers stood at each end of the bridge, and then they met in the middle, taking each other's hand. They turned to see the carpenter hoist his toolbox on his shoulder.
;No, wait! Stay a few days. I've a lot of other projects for you,; said the older brother.
;I'd love to stay on,; the carpenter said, ;but, I have many more love bridges to build
Lovely Thoughts for Lovely People Just Like You
It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a hitch.Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence.
One morning there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. ;I'm looking for a few days work; he said.;Perhaps you would have a few small jobs here and there I could help with? Could I help you?
;Yes,; said the older brother. ;I do have a job for you. Look across the creek at that farm. That's my neighbor, in fact, it's my younger brother.Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us.
Well, he may have done this to spite me, but I'll go him one better. See that pile of lumber by the barn?I want you to build me a fence - - an 8-foot fence -- so I won't need to see his place or his face anymore.;
The carpenter said, ;I think I understand the situation. Show me the nails and the post hole digger and I'll be able to do a job that pleases you.;
The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day measuring, sawing, nailing, and hammering.
About sunset when the farmer returned, the carpenter had just finished his job. The farmer's eyes opened wide, his jaw dropped. There was no fence there at all.
It was a bridge -- a bridge stretching from one side of the creek to the other! A fine piece of work handrails and all -- and the neighbor, his younger brother, was coming across, his hand outstretched.;You are quite a fellow to build this bridge after all I've said and done.;
The two brothers stood at each end of the bridge, and then they met in the middle, taking each other's hand. They turned to see the carpenter hoist his toolbox on his shoulder.
;No, wait! Stay a few days. I've a lot of other projects for you,; said the older brother.
;I'd love to stay on,; the carpenter said, ;but, I have many more love bridges to build
Lovely Thoughts for Lovely People Just Like You
Difference Between Meaning and Secret
A Brahman poor though he was, was fully contented, virtuous and learned. His wife who was very faithfully devoted to her husband was learned, possessed of knowledge in essence and was liberated from her mundane existence. The ruler of that country was also possessed of knowledge in essence and was an exalted soul free from his mundane existence. The Brahman's wife one day thought to herself that her revered husband was endowed with contentment, virtues and learning and as such he was undoubtedly worthy of attaining salvation. But if he came in contact with the king, he too could be possessed of knowledge in essence and be liberated in his mundane existence. Arguing to herself in that why she requested her husband thus-'O reverted husband, we are passing through great straits these days, it is difficult for us to make both ends meet and we have no source of income. People say that the ruler of this country is very saintly and a great soul liberated in his mundane existence and he greets and entertains the Brahmans in a respectful manner and is very generous. If you could meet him but once he would possibly, entertain you in a befitting manner and needless it is to remind you that according to the scriptural ordinances whatever the king offers without asking is nectarean to a Brahman.'
The learned Brahman said-'That's right but I think it undesirable on my part to accept gratuity from anyone for my subsistence even if it is had without asking unless I earn his gratitude by doing him some good. So I will refrain from doing that even though I am starved to death.'
'You are a learned man and you can earn the king's gratitude by exhorting him in a befitting manner', said the Brahman's wife.
This suggestion appealed to learned Brahman a little but he did not feel inspired to approach the king. At last on repeated requests from his wife the Brahman gave in and reached the king's court. The learned Brahman was well known throughout the kingdom for his good qualities and virtuous conduct. The king greeted the learned Brahman warmly. After making enquiries about his welfare, the king sent for a large number of gold coins and presented them to the learned Brahman. Refusing to accept them the learned Brahman said-'O king, I know you are very generous but I have made it a true not to accept money from any one, even if it is offered without asking, unless. I earn his gratitude by doing him some good. If you entrust me some work and if I am able to do it to your satisfaction in that case whatever you offer will be accepted by me. The king said-'Very well, you are a virtuous and scholarly Brahman. I would like to listen from you the real meaning of the Gita. Be pleased to explain to me clearly the meaning as well as the purport of the sixteenth verse of chapter XII of the Gita.
At first the learned Brahman recited the verse and then went on to explain it-
He who craves for nothing, who is both internally and externally pure, is clever and impartial and has risen against all distractions, who renounces the feeling of doership in all undertakings-that devotee is dear to Me.
After that he proceeded to give a detailed explanation of the verse as follows-He who does not entertain even the least desire, craving are hidden bias for anything who is satiated and has absolutely no concern with any object is spoken of as 'Anapeksha'.
He whose inner senses are absolutely pure whose external behaviours are pure, impartial and free from all agitations whose very sight, touch, speech and conversation lend purity to others is spoken of as truly pure-'Shuchi'.
The accomplishing of the object, for which human body has been vouchsafed to us, i.e., the realization of God is man's true cleverness. He who realizes his object is called clever (Daksha).
He who while giving evidence in a court of law or while acting as an arbitrator does not show any favour out of regard for a kinsman, relative or friend-always remains unbiased is spoken of as impartial (Udasin).
He whose mind does give way to any grief or cause of grief in other words who is not grieved at heart by any anxiety, sorrow or grief is spoken of as unperturbed (Gatavyathah).
He does nothing at all of his own accord but becomes only a puppet in the hands of 'Prarabdha' does nothing at all with a selfish motive, is contented with whatever he gets, who has given up the feeling of doership in all activities impulsed by 'Prarabdha', untainted internally or externally by egoism is spoken of as 'Sarvarambha-parityagi'.
When the learned Brahman had concluded the above detailed explanation the king modestly said to the Brahman-learned sir, you have given a good explanation. Your comments are based on sound arguments and supported by the Scriptures still I have reason to believe that in spite of giving such a beautiful explanation of the verse, you are unaware of its practical aspect. The learned Brahman spoke-'Had I not been aware of its secret meaning how could I have explained it so elaborately. I have learnt by role all the fifty two commentaries on the Gita. Still if you are aware of any further secret meaning you are requested to explain it yourself.'
Instead of saying anything in reply the king very modestly said-'O learned Brahman, I am quite satisfied with the beautiful explanation, based on the scriptures, that you have given. I am greatly obliged to you. So please accept the presents I have offered you.'
The learned Brahman said-'O king, there is actually no cause for satisfaction when you say that I am unaware of the secret meaning. The satisfaction is only verbal. So long as you aren't truly satisfied I do not intend to accept anything whatsoever from you.' In spite of repeated requests from the king the learned Brahman returned home without accepting the present. On the other side the king called for trusted spy and said-'The revered Brahman is very selfless, virtuous and self-respected scholar. You follow him in his foot step and find out how he behaves at his house and what sort of conversation takes place there and then inform me about it.' At the order of the king the spy followed him and marked the behavior and conversation of all the members of his family.
On returning home being asked by his wife the learned Brahman told her the detailed account of the happenings at the court. The wife modestly and lovingly said-'O husband, whatever the king has said seems to be proper. You shouldn't have taken ill of it.
The Brahman: (displaying a little anger and agitation). O ! You too are supporting the king's statement.
Wife: It is you who often say that a just cause must be supported.
The Brahman: (a little more agitatedly in order to prevail on her at once). It is king's statement justifiable when he says that my explanation is beautiful but I do not know its secret meaning?
Wife: Please excuse me. The king's observations are quite correct for it is easy to explain a verse but it is very difficult to know its true and hidden meaning.
The Brahman: How is it so?
Wife: In the same way as the gramophone record, which is set on the machine plays the music but is unable to know its secrets.
The Brahman: Do you mean to compare me to a gramophone?
Wife: What difference could there be between the gramophone and the man who commends and exhorts others in a beautiful manner but does not live up to his own ideals? Do you live up to the ideals you talked of, while explaining the verse to the king?
The Brahman: Why not? Where do you find me lacking?
Wife: Please listen to my humble submission unagitatedly. Pray, explain again to me each word of the verse. What do you understand by the term 'Anapaksha'?
The Brahman: He does not entertain any desire, craving or bias for anything and has no concern with anything is unconcerned (Anapeksha).
Wife: Is this term truly applicable to you?
The Brahman: Why not? I entertain no desire, craving or bias for anything whatsoever. It was on your insistence that I went to the king and in spite of repeated requests from the king I did not accept anything from him.
Wife: Very well, I take it as true that you went there on my insistence. It is your favour on me, I suppose. But tell me what does the term 'Shuchi' imply?
The Brahman: He whose inner senses are quite pure, whose external behavior is also pure, impartial and free from agitation whose sight, speech, touch and conversation even purify others, is spoken of as 'Shuchi'.
Wife: Are you internally and externally pure like that? Do people get purified by your sight, touch, speech and conversation? Are your inner senses free from all taints? Is your external behavior free from agitation, pure and unbiased? If it is so how did the feeling of anger and agitation arise in your mind and why did you utter words expressive of your ego to the king?
The Brahman: (Perplexed) well, I admit I lack that quality.
Wife: Now, how did you explain the word 'Daksha' (clever)?
The Brahman: The realization of the object for which human form has been vouchsafed to man i.e., realization of God is the true cleverness of man. He who achieves his object only he is said to be clever (Daksha).
Wife: Is it then that you have realized the great object for which you came to this world? Have you achieved the Supreme Abode? If not, there is hardly anything to demur at the king's observation.
The Brahman: You are right. I am lacking in this respect also.
Wife: What do you mean by the term 'Udasin'?
The Brahman: He who while giving evidence in the court, sitting in judgment or working in the capacity of an arbitrator makes no allowance for the members of his family, friend or kinsman out of attachment, malice, greed, infatuation or fear and remains unbiased and impartial in each and every circumstance is spoken of as unconcerned (Udasin).
Wife: Then, are you impartial? Did you not plead your own points before the king? Did you think seriously over the king's observation that you did not know the secret meaning of the verse? If not, why is the king's observation not valid?
The Brahman: (Confessing his own drawback with a pure and upright mind) You are right to tell the truth. You have opened my eyes today. I very much lack the quality of being impartial. Often in debates, I do not desist from pleading my own stand point too far in spite of knowing that my arguments hold no water.
Wife: And what does the term 'Gatavyathah' imply?
The Brahman: He who does not grieve even when confronted with the greatest sorrow or even at the presentation of a cause of sorrow, whose inner senses do not give way to any grief, anxiety or sorrow is spoken of as 'Gavyathah'.
Wife: Don't you grieve at heart for anything at all? If you do not, why were you so much agitated and grieved at the king's remarks and subsequently on my supporting the king's statement?
The Brahman: You are right indeed; I do not possess this quality in the least. When things go against my expectations, I not only feel grieved at every step but fear, agitation, envy, sorrow and such other evils make their way into my mind.
Wife: How do you interpret the term 'Sarvarambha-parityagi'?
The Brahman: One who has given up all activities internal or external impulsed by Prarabdha and does nothing with a selfish motive, who is satiated with whatever he gets unasked, who has renounced the feeling of doership in all actions impulsed by Prarabdha-such a renounced of actions, internal or external, is spoken of as 'Sarvarambha-parityagi'.
Wife: An excellent exposition indeed! But tell me whether you have renounced all actions internal or external. Do your inner senses not entertain any worldly desire? If not, why should you nurse so much of ego notwithstanding that you are performing all actions only externally?
The Brahman: True it is that I am totally devoid of this quality. All my shortcomings have been brought home to me. It is true that I reveled only in giving literal explanations and remained unaware of its secret import. Now the true meaning is being revealed to me gradually. Now I intend to become a recluse give your consent to my resolve-saying this the learned Brahman renouncing all finally resolved to proceed from his house on his spiritual quest.
Wife: (Imploringly) I too want to follow suit and accompany you.
The Brahman: I do not want to keep any sort of botheration for me far less to speak of allowing a woman to stay with me.
Wife: Please do not consider me to be a burden on you. I shall put no hindrance in your spiritual practice. My intention in sending you to the king today was surely not of procuring money. I made money only a means to an end. My only intention was that you should attain the principal object of life. The king is verily possessed of the knowledge of Truth, and is great soul liberated in his mundane existence. You too are the knower of duties, virtuous, a renouncer of actions, contented and learned as well. By virtue of your contact and association with the king who is possessed of the knowledge of Truth. You will certainly be able even to attain God-realization. Such was my intention in sending you to the king. Now if you are pleased to allow me, I would like to accompany you.
The Brahman: (expressing his gratitude) Now I stand correct. Your presence will not be of any disadvantage to me. You alone are a true benefactor and friend to me. In fact the truest friend are they who help their kinsman attain God-realization. Come alone, there too you will rather be helpful to me in God-realization.
Therefore the couple renouncing all went out of their house never to return. Thither the king's spy who had heard their conversation and witnessed the occurrences went to the king and precisely reported to him the whole affair. The king who had already handed over the charge of the state and the royal treasury etc., to the prince, after receiving the report of the spy and renouncing his state started from there. On the way he came across the Brahman couple coming towards him from the opposite direction. The king joyfully exclaimed, 'O revered Brahman, now, I see, you have understood the secret meaning of the verse of the Gita.'
The learned Brahman modestly replied-'I have not understood it yet, but am fairly on my way to understand it.'
The king too accompanied them. Then the three retiring to a solitary and secret place settled down there. The king and the Brahman's wife were verily great souls, and possessed the Brahman's wife were verily great souls, and possessed the knowledge of Truth and were liberated in their mundane existence. By virtue of his association with them the learned Brahman also succeeded in attaining God-realization.
(This story has been designed to exemplify the interpretations of the verse XII. 16 of the Gita corresponding to the 'discipline of renunciation' (The cessation of activity). Its inter-pretation and exemplification corresponding to the 'discipline of action' will be quite different from the present one).
Lovely Thoughts for Lovely People Just Like You
The learned Brahman said-'That's right but I think it undesirable on my part to accept gratuity from anyone for my subsistence even if it is had without asking unless I earn his gratitude by doing him some good. So I will refrain from doing that even though I am starved to death.'
'You are a learned man and you can earn the king's gratitude by exhorting him in a befitting manner', said the Brahman's wife.
This suggestion appealed to learned Brahman a little but he did not feel inspired to approach the king. At last on repeated requests from his wife the Brahman gave in and reached the king's court. The learned Brahman was well known throughout the kingdom for his good qualities and virtuous conduct. The king greeted the learned Brahman warmly. After making enquiries about his welfare, the king sent for a large number of gold coins and presented them to the learned Brahman. Refusing to accept them the learned Brahman said-'O king, I know you are very generous but I have made it a true not to accept money from any one, even if it is offered without asking, unless. I earn his gratitude by doing him some good. If you entrust me some work and if I am able to do it to your satisfaction in that case whatever you offer will be accepted by me. The king said-'Very well, you are a virtuous and scholarly Brahman. I would like to listen from you the real meaning of the Gita. Be pleased to explain to me clearly the meaning as well as the purport of the sixteenth verse of chapter XII of the Gita.
At first the learned Brahman recited the verse and then went on to explain it-
He who craves for nothing, who is both internally and externally pure, is clever and impartial and has risen against all distractions, who renounces the feeling of doership in all undertakings-that devotee is dear to Me.
After that he proceeded to give a detailed explanation of the verse as follows-He who does not entertain even the least desire, craving are hidden bias for anything who is satiated and has absolutely no concern with any object is spoken of as 'Anapeksha'.
He whose inner senses are absolutely pure whose external behaviours are pure, impartial and free from all agitations whose very sight, touch, speech and conversation lend purity to others is spoken of as truly pure-'Shuchi'.
The accomplishing of the object, for which human body has been vouchsafed to us, i.e., the realization of God is man's true cleverness. He who realizes his object is called clever (Daksha).
He who while giving evidence in a court of law or while acting as an arbitrator does not show any favour out of regard for a kinsman, relative or friend-always remains unbiased is spoken of as impartial (Udasin).
He whose mind does give way to any grief or cause of grief in other words who is not grieved at heart by any anxiety, sorrow or grief is spoken of as unperturbed (Gatavyathah).
He does nothing at all of his own accord but becomes only a puppet in the hands of 'Prarabdha' does nothing at all with a selfish motive, is contented with whatever he gets, who has given up the feeling of doership in all activities impulsed by 'Prarabdha', untainted internally or externally by egoism is spoken of as 'Sarvarambha-parityagi'.
When the learned Brahman had concluded the above detailed explanation the king modestly said to the Brahman-learned sir, you have given a good explanation. Your comments are based on sound arguments and supported by the Scriptures still I have reason to believe that in spite of giving such a beautiful explanation of the verse, you are unaware of its practical aspect. The learned Brahman spoke-'Had I not been aware of its secret meaning how could I have explained it so elaborately. I have learnt by role all the fifty two commentaries on the Gita. Still if you are aware of any further secret meaning you are requested to explain it yourself.'
Instead of saying anything in reply the king very modestly said-'O learned Brahman, I am quite satisfied with the beautiful explanation, based on the scriptures, that you have given. I am greatly obliged to you. So please accept the presents I have offered you.'
The learned Brahman said-'O king, there is actually no cause for satisfaction when you say that I am unaware of the secret meaning. The satisfaction is only verbal. So long as you aren't truly satisfied I do not intend to accept anything whatsoever from you.' In spite of repeated requests from the king the learned Brahman returned home without accepting the present. On the other side the king called for trusted spy and said-'The revered Brahman is very selfless, virtuous and self-respected scholar. You follow him in his foot step and find out how he behaves at his house and what sort of conversation takes place there and then inform me about it.' At the order of the king the spy followed him and marked the behavior and conversation of all the members of his family.
On returning home being asked by his wife the learned Brahman told her the detailed account of the happenings at the court. The wife modestly and lovingly said-'O husband, whatever the king has said seems to be proper. You shouldn't have taken ill of it.
The Brahman: (displaying a little anger and agitation). O ! You too are supporting the king's statement.
Wife: It is you who often say that a just cause must be supported.
The Brahman: (a little more agitatedly in order to prevail on her at once). It is king's statement justifiable when he says that my explanation is beautiful but I do not know its secret meaning?
Wife: Please excuse me. The king's observations are quite correct for it is easy to explain a verse but it is very difficult to know its true and hidden meaning.
The Brahman: How is it so?
Wife: In the same way as the gramophone record, which is set on the machine plays the music but is unable to know its secrets.
The Brahman: Do you mean to compare me to a gramophone?
Wife: What difference could there be between the gramophone and the man who commends and exhorts others in a beautiful manner but does not live up to his own ideals? Do you live up to the ideals you talked of, while explaining the verse to the king?
The Brahman: Why not? Where do you find me lacking?
Wife: Please listen to my humble submission unagitatedly. Pray, explain again to me each word of the verse. What do you understand by the term 'Anapaksha'?
The Brahman: He does not entertain any desire, craving or bias for anything and has no concern with anything is unconcerned (Anapeksha).
Wife: Is this term truly applicable to you?
The Brahman: Why not? I entertain no desire, craving or bias for anything whatsoever. It was on your insistence that I went to the king and in spite of repeated requests from the king I did not accept anything from him.
Wife: Very well, I take it as true that you went there on my insistence. It is your favour on me, I suppose. But tell me what does the term 'Shuchi' imply?
The Brahman: He whose inner senses are quite pure, whose external behavior is also pure, impartial and free from agitation whose sight, speech, touch and conversation even purify others, is spoken of as 'Shuchi'.
Wife: Are you internally and externally pure like that? Do people get purified by your sight, touch, speech and conversation? Are your inner senses free from all taints? Is your external behavior free from agitation, pure and unbiased? If it is so how did the feeling of anger and agitation arise in your mind and why did you utter words expressive of your ego to the king?
The Brahman: (Perplexed) well, I admit I lack that quality.
Wife: Now, how did you explain the word 'Daksha' (clever)?
The Brahman: The realization of the object for which human form has been vouchsafed to man i.e., realization of God is the true cleverness of man. He who achieves his object only he is said to be clever (Daksha).
Wife: Is it then that you have realized the great object for which you came to this world? Have you achieved the Supreme Abode? If not, there is hardly anything to demur at the king's observation.
The Brahman: You are right. I am lacking in this respect also.
Wife: What do you mean by the term 'Udasin'?
The Brahman: He who while giving evidence in the court, sitting in judgment or working in the capacity of an arbitrator makes no allowance for the members of his family, friend or kinsman out of attachment, malice, greed, infatuation or fear and remains unbiased and impartial in each and every circumstance is spoken of as unconcerned (Udasin).
Wife: Then, are you impartial? Did you not plead your own points before the king? Did you think seriously over the king's observation that you did not know the secret meaning of the verse? If not, why is the king's observation not valid?
The Brahman: (Confessing his own drawback with a pure and upright mind) You are right to tell the truth. You have opened my eyes today. I very much lack the quality of being impartial. Often in debates, I do not desist from pleading my own stand point too far in spite of knowing that my arguments hold no water.
Wife: And what does the term 'Gatavyathah' imply?
The Brahman: He who does not grieve even when confronted with the greatest sorrow or even at the presentation of a cause of sorrow, whose inner senses do not give way to any grief, anxiety or sorrow is spoken of as 'Gavyathah'.
Wife: Don't you grieve at heart for anything at all? If you do not, why were you so much agitated and grieved at the king's remarks and subsequently on my supporting the king's statement?
The Brahman: You are right indeed; I do not possess this quality in the least. When things go against my expectations, I not only feel grieved at every step but fear, agitation, envy, sorrow and such other evils make their way into my mind.
Wife: How do you interpret the term 'Sarvarambha-parityagi'?
The Brahman: One who has given up all activities internal or external impulsed by Prarabdha and does nothing with a selfish motive, who is satiated with whatever he gets unasked, who has renounced the feeling of doership in all actions impulsed by Prarabdha-such a renounced of actions, internal or external, is spoken of as 'Sarvarambha-parityagi'.
Wife: An excellent exposition indeed! But tell me whether you have renounced all actions internal or external. Do your inner senses not entertain any worldly desire? If not, why should you nurse so much of ego notwithstanding that you are performing all actions only externally?
The Brahman: True it is that I am totally devoid of this quality. All my shortcomings have been brought home to me. It is true that I reveled only in giving literal explanations and remained unaware of its secret import. Now the true meaning is being revealed to me gradually. Now I intend to become a recluse give your consent to my resolve-saying this the learned Brahman renouncing all finally resolved to proceed from his house on his spiritual quest.
Wife: (Imploringly) I too want to follow suit and accompany you.
The Brahman: I do not want to keep any sort of botheration for me far less to speak of allowing a woman to stay with me.
Wife: Please do not consider me to be a burden on you. I shall put no hindrance in your spiritual practice. My intention in sending you to the king today was surely not of procuring money. I made money only a means to an end. My only intention was that you should attain the principal object of life. The king is verily possessed of the knowledge of Truth, and is great soul liberated in his mundane existence. You too are the knower of duties, virtuous, a renouncer of actions, contented and learned as well. By virtue of your contact and association with the king who is possessed of the knowledge of Truth. You will certainly be able even to attain God-realization. Such was my intention in sending you to the king. Now if you are pleased to allow me, I would like to accompany you.
The Brahman: (expressing his gratitude) Now I stand correct. Your presence will not be of any disadvantage to me. You alone are a true benefactor and friend to me. In fact the truest friend are they who help their kinsman attain God-realization. Come alone, there too you will rather be helpful to me in God-realization.
Therefore the couple renouncing all went out of their house never to return. Thither the king's spy who had heard their conversation and witnessed the occurrences went to the king and precisely reported to him the whole affair. The king who had already handed over the charge of the state and the royal treasury etc., to the prince, after receiving the report of the spy and renouncing his state started from there. On the way he came across the Brahman couple coming towards him from the opposite direction. The king joyfully exclaimed, 'O revered Brahman, now, I see, you have understood the secret meaning of the verse of the Gita.'
The learned Brahman modestly replied-'I have not understood it yet, but am fairly on my way to understand it.'
The king too accompanied them. Then the three retiring to a solitary and secret place settled down there. The king and the Brahman's wife were verily great souls, and possessed the Brahman's wife were verily great souls, and possessed the knowledge of Truth and were liberated in their mundane existence. By virtue of his association with them the learned Brahman also succeeded in attaining God-realization.
(This story has been designed to exemplify the interpretations of the verse XII. 16 of the Gita corresponding to the 'discipline of renunciation' (The cessation of activity). Its inter-pretation and exemplification corresponding to the 'discipline of action' will be quite different from the present one).
Lovely Thoughts for Lovely People Just Like You
Difference Between Meaning and Secret
A Brahman poor though he was, was fully contented, virtuous and learned. His wife who was very faithfully devoted to her husband was learned, possessed of knowledge in essence and was liberated from her mundane existence. The ruler of that country was also possessed of knowledge in essence and was an exalted soul free from his mundane existence. The Brahman's wife one day thought to herself that her revered husband was endowed with contentment, virtues and learning and as such he was undoubtedly worthy of attaining salvation. But if he came in contact with the king, he too could be possessed of knowledge in essence and be liberated in his mundane existence. Arguing to herself in that why she requested her husband thus-'O reverted husband, we are passing through great straits these days, it is difficult for us to make both ends meet and we have no source of income. People say that the ruler of this country is very saintly and a great soul liberated in his mundane existence and he greets and entertains the Brahmans in a respectful manner and is very generous. If you could meet him but once he would possibly, entertain you in a befitting manner and needless it is to remind you that according to the scriptural ordinances whatever the king offers without asking is nectarean to a Brahman.'
The learned Brahman said-'That's right but I think it undesirable on my part to accept gratuity from anyone for my subsistence even if it is had without asking unless I earn his gratitude by doing him some good. So I will refrain from doing that even though I am starved to death.'
'You are a learned man and you can earn the king's gratitude by exhorting him in a befitting manner', said the Brahman's wife.
This suggestion appealed to learned Brahman a little but he did not feel inspired to approach the king. At last on repeated requests from his wife the Brahman gave in and reached the king's court. The learned Brahman was well known throughout the kingdom for his good qualities and virtuous conduct. The king greeted the learned Brahman warmly. After making enquiries about his welfare, the king sent for a large number of gold coins and presented them to the learned Brahman. Refusing to accept them the learned Brahman said-'O king, I know you are very generous but I have made it a true not to accept money from any one, even if it is offered without asking, unless. I earn his gratitude by doing him some good. If you entrust me some work and if I am able to do it to your satisfaction in that case whatever you offer will be accepted by me. The king said-'Very well, you are a virtuous and scholarly Brahman. I would like to listen from you the real meaning of the Gita. Be pleased to explain to me clearly the meaning as well as the purport of the sixteenth verse of chapter XII of the Gita.
At first the learned Brahman recited the verse and then went on to explain it-
He who craves for nothing, who is both internally and externally pure, is clever and impartial and has risen against all distractions, who renounces the feeling of doership in all undertakings-that devotee is dear to Me.
After that he proceeded to give a detailed explanation of the verse as follows-He who does not entertain even the least desire, craving are hidden bias for anything who is satiated and has absolutely no concern with any object is spoken of as 'Anapeksha'.
He whose inner senses are absolutely pure whose external behaviours are pure, impartial and free from all agitations whose very sight, touch, speech and conversation lend purity to others is spoken of as truly pure-'Shuchi'.
The accomplishing of the object, for which human body has been vouchsafed to us, i.e., the realization of God is man's true cleverness. He who realizes his object is called clever (Daksha).
He who while giving evidence in a court of law or while acting as an arbitrator does not show any favour out of regard for a kinsman, relative or friend-always remains unbiased is spoken of as impartial (Udasin).
He whose mind does give way to any grief or cause of grief in other words who is not grieved at heart by any anxiety, sorrow or grief is spoken of as unperturbed (Gatavyathah).
He does nothing at all of his own accord but becomes only a puppet in the hands of 'Prarabdha' does nothing at all with a selfish motive, is contented with whatever he gets, who has given up the feeling of doership in all activities impulsed by 'Prarabdha', untainted internally or externally by egoism is spoken of as 'Sarvarambha-parityagi'.
When the learned Brahman had concluded the above detailed explanation the king modestly said to the Brahman-learned sir, you have given a good explanation. Your comments are based on sound arguments and supported by the Scriptures still I have reason to believe that in spite of giving such a beautiful explanation of the verse, you are unaware of its practical aspect. The learned Brahman spoke-'Had I not been aware of its secret meaning how could I have explained it so elaborately. I have learnt by role all the fifty two commentaries on the Gita. Still if you are aware of any further secret meaning you are requested to explain it yourself.'
Instead of saying anything in reply the king very modestly said-'O learned Brahman, I am quite satisfied with the beautiful explanation, based on the scriptures, that you have given. I am greatly obliged to you. So please accept the presents I have offered you.'
The learned Brahman said-'O king, there is actually no cause for satisfaction when you say that I am unaware of the secret meaning. The satisfaction is only verbal. So long as you aren't truly satisfied I do not intend to accept anything whatsoever from you.' In spite of repeated requests from the king the learned Brahman returned home without accepting the present. On the other side the king called for trusted spy and said-'The revered Brahman is very selfless, virtuous and self-respected scholar. You follow him in his foot step and find out how he behaves at his house and what sort of conversation takes place there and then inform me about it.' At the order of the king the spy followed him and marked the behavior and conversation of all the members of his family.
On returning home being asked by his wife the learned Brahman told her the detailed account of the happenings at the court. The wife modestly and lovingly said-'O husband, whatever the king has said seems to be proper. You shouldn't have taken ill of it.
The Brahman: (displaying a little anger and agitation). O ! You too are supporting the king's statement.
Wife: It is you who often say that a just cause must be supported.
The Brahman: (a little more agitatedly in order to prevail on her at once). It is king's statement justifiable when he says that my explanation is beautiful but I do not know its secret meaning?
Wife: Please excuse me. The king's observations are quite correct for it is easy to explain a verse but it is very difficult to know its true and hidden meaning.
The Brahman: How is it so?
Wife: In the same way as the gramophone record, which is set on the machine plays the music but is unable to know its secrets.
The Brahman: Do you mean to compare me to a gramophone?
Wife: What difference could there be between the gramophone and the man who commends and exhorts others in a beautiful manner but does not live up to his own ideals? Do you live up to the ideals you talked of, while explaining the verse to the king?
The Brahman: Why not? Where do you find me lacking?
Wife: Please listen to my humble submission unagitatedly. Pray, explain again to me each word of the verse. What do you understand by the term 'Anapaksha'?
The Brahman: He does not entertain any desire, craving or bias for anything and has no concern with anything is unconcerned (Anapeksha).
Wife: Is this term truly applicable to you?
The Brahman: Why not? I entertain no desire, craving or bias for anything whatsoever. It was on your insistence that I went to the king and in spite of repeated requests from the king I did not accept anything from him.
Wife: Very well, I take it as true that you went there on my insistence. It is your favour on me, I suppose. But tell me what does the term 'Shuchi' imply?
The Brahman: He whose inner senses are quite pure, whose external behavior is also pure, impartial and free from agitation whose sight, speech, touch and conversation even purify others, is spoken of as 'Shuchi'.
Wife: Are you internally and externally pure like that? Do people get purified by your sight, touch, speech and conversation? Are your inner senses free from all taints? Is your external behavior free from agitation, pure and unbiased? If it is so how did the feeling of anger and agitation arise in your mind and why did you utter words expressive of your ego to the king?
The Brahman: (Perplexed) well, I admit I lack that quality.
Wife: Now, how did you explain the word 'Daksha' (clever)?
The Brahman: The realization of the object for which human form has been vouchsafed to man i.e., realization of God is the true cleverness of man. He who achieves his object only he is said to be clever (Daksha).
Wife: Is it then that you have realized the great object for which you came to this world? Have you achieved the Supreme Abode? If not, there is hardly anything to demur at the king's observation.
The Brahman: You are right. I am lacking in this respect also.
Wife: What do you mean by the term 'Udasin'?
The Brahman: He who while giving evidence in the court, sitting in judgment or working in the capacity of an arbitrator makes no allowance for the members of his family, friend or kinsman out of attachment, malice, greed, infatuation or fear and remains unbiased and impartial in each and every circumstance is spoken of as unconcerned (Udasin).
Wife: Then, are you impartial? Did you not plead your own points before the king? Did you think seriously over the king's observation that you did not know the secret meaning of the verse? If not, why is the king's observation not valid?
The Brahman: (Confessing his own drawback with a pure and upright mind) You are right to tell the truth. You have opened my eyes today. I very much lack the quality of being impartial. Often in debates, I do not desist from pleading my own stand point too far in spite of knowing that my arguments hold no water.
Wife: And what does the term 'Gatavyathah' imply?
The Brahman: He who does not grieve even when confronted with the greatest sorrow or even at the presentation of a cause of sorrow, whose inner senses do not give way to any grief, anxiety or sorrow is spoken of as 'Gavyathah'.
Wife: Don't you grieve at heart for anything at all? If you do not, why were you so much agitated and grieved at the king's remarks and subsequently on my supporting the king's statement?
The Brahman: You are right indeed; I do not possess this quality in the least. When things go against my expectations, I not only feel grieved at every step but fear, agitation, envy, sorrow and such other evils make their way into my mind.
Wife: How do you interpret the term 'Sarvarambha-parityagi'?
The Brahman: One who has given up all activities internal or external impulsed by Prarabdha and does nothing with a selfish motive, who is satiated with whatever he gets unasked, who has renounced the feeling of doership in all actions impulsed by Prarabdha-such a renounced of actions, internal or external, is spoken of as 'Sarvarambha-parityagi'.
Wife: An excellent exposition indeed! But tell me whether you have renounced all actions internal or external. Do your inner senses not entertain any worldly desire? If not, why should you nurse so much of ego notwithstanding that you are performing all actions only externally?
The Brahman: True it is that I am totally devoid of this quality. All my shortcomings have been brought home to me. It is true that I reveled only in giving literal explanations and remained unaware of its secret import. Now the true meaning is being revealed to me gradually. Now I intend to become a recluse give your consent to my resolve-saying this the learned Brahman renouncing all finally resolved to proceed from his house on his spiritual quest.
Wife: (Imploringly) I too want to follow suit and accompany you.
The Brahman: I do not want to keep any sort of botheration for me far less to speak of allowing a woman to stay with me.
Wife: Please do not consider me to be a burden on you. I shall put no hindrance in your spiritual practice. My intention in sending you to the king today was surely not of procuring money. I made money only a means to an end. My only intention was that you should attain the principal object of life. The king is verily possessed of the knowledge of Truth, and is great soul liberated in his mundane existence. You too are the knower of duties, virtuous, a renouncer of actions, contented and learned as well. By virtue of your contact and association with the king who is possessed of the knowledge of Truth. You will certainly be able even to attain God-realization. Such was my intention in sending you to the king. Now if you are pleased to allow me, I would like to accompany you.
The Brahman: (expressing his gratitude) Now I stand correct. Your presence will not be of any disadvantage to me. You alone are a true benefactor and friend to me. In fact the truest friend are they who help their kinsman attain God-realization. Come alone, there too you will rather be helpful to me in God-realization.
Therefore the couple renouncing all went out of their house never to return. Thither the king's spy who had heard their conversation and witnessed the occurrences went to the king and precisely reported to him the whole affair. The king who had already handed over the charge of the state and the royal treasury etc., to the prince, after receiving the report of the spy and renouncing his state started from there. On the way he came across the Brahman couple coming towards him from the opposite direction. The king joyfully exclaimed, 'O revered Brahman, now, I see, you have understood the secret meaning of the verse of the Gita.'
The learned Brahman modestly replied-'I have not understood it yet, but am fairly on my way to understand it.'
The king too accompanied them. Then the three retiring to a solitary and secret place settled down there. The king and the Brahman's wife were verily great souls, and possessed the Brahman's wife were verily great souls, and possessed the knowledge of Truth and were liberated in their mundane existence. By virtue of his association with them the learned Brahman also succeeded in attaining God-realization.
(This story has been designed to exemplify the interpretations of the verse XII. 16 of the Gita corresponding to the 'discipline of renunciation' (The cessation of activity). Its inter-pretation and exemplification corresponding to the 'discipline of action' will be quite different from the present one).
Lovely Thoughts for Lovely People Just Like You
The learned Brahman said-'That's right but I think it undesirable on my part to accept gratuity from anyone for my subsistence even if it is had without asking unless I earn his gratitude by doing him some good. So I will refrain from doing that even though I am starved to death.'
'You are a learned man and you can earn the king's gratitude by exhorting him in a befitting manner', said the Brahman's wife.
This suggestion appealed to learned Brahman a little but he did not feel inspired to approach the king. At last on repeated requests from his wife the Brahman gave in and reached the king's court. The learned Brahman was well known throughout the kingdom for his good qualities and virtuous conduct. The king greeted the learned Brahman warmly. After making enquiries about his welfare, the king sent for a large number of gold coins and presented them to the learned Brahman. Refusing to accept them the learned Brahman said-'O king, I know you are very generous but I have made it a true not to accept money from any one, even if it is offered without asking, unless. I earn his gratitude by doing him some good. If you entrust me some work and if I am able to do it to your satisfaction in that case whatever you offer will be accepted by me. The king said-'Very well, you are a virtuous and scholarly Brahman. I would like to listen from you the real meaning of the Gita. Be pleased to explain to me clearly the meaning as well as the purport of the sixteenth verse of chapter XII of the Gita.
At first the learned Brahman recited the verse and then went on to explain it-
He who craves for nothing, who is both internally and externally pure, is clever and impartial and has risen against all distractions, who renounces the feeling of doership in all undertakings-that devotee is dear to Me.
After that he proceeded to give a detailed explanation of the verse as follows-He who does not entertain even the least desire, craving are hidden bias for anything who is satiated and has absolutely no concern with any object is spoken of as 'Anapeksha'.
He whose inner senses are absolutely pure whose external behaviours are pure, impartial and free from all agitations whose very sight, touch, speech and conversation lend purity to others is spoken of as truly pure-'Shuchi'.
The accomplishing of the object, for which human body has been vouchsafed to us, i.e., the realization of God is man's true cleverness. He who realizes his object is called clever (Daksha).
He who while giving evidence in a court of law or while acting as an arbitrator does not show any favour out of regard for a kinsman, relative or friend-always remains unbiased is spoken of as impartial (Udasin).
He whose mind does give way to any grief or cause of grief in other words who is not grieved at heart by any anxiety, sorrow or grief is spoken of as unperturbed (Gatavyathah).
He does nothing at all of his own accord but becomes only a puppet in the hands of 'Prarabdha' does nothing at all with a selfish motive, is contented with whatever he gets, who has given up the feeling of doership in all activities impulsed by 'Prarabdha', untainted internally or externally by egoism is spoken of as 'Sarvarambha-parityagi'.
When the learned Brahman had concluded the above detailed explanation the king modestly said to the Brahman-learned sir, you have given a good explanation. Your comments are based on sound arguments and supported by the Scriptures still I have reason to believe that in spite of giving such a beautiful explanation of the verse, you are unaware of its practical aspect. The learned Brahman spoke-'Had I not been aware of its secret meaning how could I have explained it so elaborately. I have learnt by role all the fifty two commentaries on the Gita. Still if you are aware of any further secret meaning you are requested to explain it yourself.'
Instead of saying anything in reply the king very modestly said-'O learned Brahman, I am quite satisfied with the beautiful explanation, based on the scriptures, that you have given. I am greatly obliged to you. So please accept the presents I have offered you.'
The learned Brahman said-'O king, there is actually no cause for satisfaction when you say that I am unaware of the secret meaning. The satisfaction is only verbal. So long as you aren't truly satisfied I do not intend to accept anything whatsoever from you.' In spite of repeated requests from the king the learned Brahman returned home without accepting the present. On the other side the king called for trusted spy and said-'The revered Brahman is very selfless, virtuous and self-respected scholar. You follow him in his foot step and find out how he behaves at his house and what sort of conversation takes place there and then inform me about it.' At the order of the king the spy followed him and marked the behavior and conversation of all the members of his family.
On returning home being asked by his wife the learned Brahman told her the detailed account of the happenings at the court. The wife modestly and lovingly said-'O husband, whatever the king has said seems to be proper. You shouldn't have taken ill of it.
The Brahman: (displaying a little anger and agitation). O ! You too are supporting the king's statement.
Wife: It is you who often say that a just cause must be supported.
The Brahman: (a little more agitatedly in order to prevail on her at once). It is king's statement justifiable when he says that my explanation is beautiful but I do not know its secret meaning?
Wife: Please excuse me. The king's observations are quite correct for it is easy to explain a verse but it is very difficult to know its true and hidden meaning.
The Brahman: How is it so?
Wife: In the same way as the gramophone record, which is set on the machine plays the music but is unable to know its secrets.
The Brahman: Do you mean to compare me to a gramophone?
Wife: What difference could there be between the gramophone and the man who commends and exhorts others in a beautiful manner but does not live up to his own ideals? Do you live up to the ideals you talked of, while explaining the verse to the king?
The Brahman: Why not? Where do you find me lacking?
Wife: Please listen to my humble submission unagitatedly. Pray, explain again to me each word of the verse. What do you understand by the term 'Anapaksha'?
The Brahman: He does not entertain any desire, craving or bias for anything and has no concern with anything is unconcerned (Anapeksha).
Wife: Is this term truly applicable to you?
The Brahman: Why not? I entertain no desire, craving or bias for anything whatsoever. It was on your insistence that I went to the king and in spite of repeated requests from the king I did not accept anything from him.
Wife: Very well, I take it as true that you went there on my insistence. It is your favour on me, I suppose. But tell me what does the term 'Shuchi' imply?
The Brahman: He whose inner senses are quite pure, whose external behavior is also pure, impartial and free from agitation whose sight, speech, touch and conversation even purify others, is spoken of as 'Shuchi'.
Wife: Are you internally and externally pure like that? Do people get purified by your sight, touch, speech and conversation? Are your inner senses free from all taints? Is your external behavior free from agitation, pure and unbiased? If it is so how did the feeling of anger and agitation arise in your mind and why did you utter words expressive of your ego to the king?
The Brahman: (Perplexed) well, I admit I lack that quality.
Wife: Now, how did you explain the word 'Daksha' (clever)?
The Brahman: The realization of the object for which human form has been vouchsafed to man i.e., realization of God is the true cleverness of man. He who achieves his object only he is said to be clever (Daksha).
Wife: Is it then that you have realized the great object for which you came to this world? Have you achieved the Supreme Abode? If not, there is hardly anything to demur at the king's observation.
The Brahman: You are right. I am lacking in this respect also.
Wife: What do you mean by the term 'Udasin'?
The Brahman: He who while giving evidence in the court, sitting in judgment or working in the capacity of an arbitrator makes no allowance for the members of his family, friend or kinsman out of attachment, malice, greed, infatuation or fear and remains unbiased and impartial in each and every circumstance is spoken of as unconcerned (Udasin).
Wife: Then, are you impartial? Did you not plead your own points before the king? Did you think seriously over the king's observation that you did not know the secret meaning of the verse? If not, why is the king's observation not valid?
The Brahman: (Confessing his own drawback with a pure and upright mind) You are right to tell the truth. You have opened my eyes today. I very much lack the quality of being impartial. Often in debates, I do not desist from pleading my own stand point too far in spite of knowing that my arguments hold no water.
Wife: And what does the term 'Gatavyathah' imply?
The Brahman: He who does not grieve even when confronted with the greatest sorrow or even at the presentation of a cause of sorrow, whose inner senses do not give way to any grief, anxiety or sorrow is spoken of as 'Gavyathah'.
Wife: Don't you grieve at heart for anything at all? If you do not, why were you so much agitated and grieved at the king's remarks and subsequently on my supporting the king's statement?
The Brahman: You are right indeed; I do not possess this quality in the least. When things go against my expectations, I not only feel grieved at every step but fear, agitation, envy, sorrow and such other evils make their way into my mind.
Wife: How do you interpret the term 'Sarvarambha-parityagi'?
The Brahman: One who has given up all activities internal or external impulsed by Prarabdha and does nothing with a selfish motive, who is satiated with whatever he gets unasked, who has renounced the feeling of doership in all actions impulsed by Prarabdha-such a renounced of actions, internal or external, is spoken of as 'Sarvarambha-parityagi'.
Wife: An excellent exposition indeed! But tell me whether you have renounced all actions internal or external. Do your inner senses not entertain any worldly desire? If not, why should you nurse so much of ego notwithstanding that you are performing all actions only externally?
The Brahman: True it is that I am totally devoid of this quality. All my shortcomings have been brought home to me. It is true that I reveled only in giving literal explanations and remained unaware of its secret import. Now the true meaning is being revealed to me gradually. Now I intend to become a recluse give your consent to my resolve-saying this the learned Brahman renouncing all finally resolved to proceed from his house on his spiritual quest.
Wife: (Imploringly) I too want to follow suit and accompany you.
The Brahman: I do not want to keep any sort of botheration for me far less to speak of allowing a woman to stay with me.
Wife: Please do not consider me to be a burden on you. I shall put no hindrance in your spiritual practice. My intention in sending you to the king today was surely not of procuring money. I made money only a means to an end. My only intention was that you should attain the principal object of life. The king is verily possessed of the knowledge of Truth, and is great soul liberated in his mundane existence. You too are the knower of duties, virtuous, a renouncer of actions, contented and learned as well. By virtue of your contact and association with the king who is possessed of the knowledge of Truth. You will certainly be able even to attain God-realization. Such was my intention in sending you to the king. Now if you are pleased to allow me, I would like to accompany you.
The Brahman: (expressing his gratitude) Now I stand correct. Your presence will not be of any disadvantage to me. You alone are a true benefactor and friend to me. In fact the truest friend are they who help their kinsman attain God-realization. Come alone, there too you will rather be helpful to me in God-realization.
Therefore the couple renouncing all went out of their house never to return. Thither the king's spy who had heard their conversation and witnessed the occurrences went to the king and precisely reported to him the whole affair. The king who had already handed over the charge of the state and the royal treasury etc., to the prince, after receiving the report of the spy and renouncing his state started from there. On the way he came across the Brahman couple coming towards him from the opposite direction. The king joyfully exclaimed, 'O revered Brahman, now, I see, you have understood the secret meaning of the verse of the Gita.'
The learned Brahman modestly replied-'I have not understood it yet, but am fairly on my way to understand it.'
The king too accompanied them. Then the three retiring to a solitary and secret place settled down there. The king and the Brahman's wife were verily great souls, and possessed the Brahman's wife were verily great souls, and possessed the knowledge of Truth and were liberated in their mundane existence. By virtue of his association with them the learned Brahman also succeeded in attaining God-realization.
(This story has been designed to exemplify the interpretations of the verse XII. 16 of the Gita corresponding to the 'discipline of renunciation' (The cessation of activity). Its inter-pretation and exemplification corresponding to the 'discipline of action' will be quite different from the present one).
Lovely Thoughts for Lovely People Just Like You
Taking Care of Anger
Compare our anger to a small child, crying out to his mother. When the child cries the mother takes him gently in her arms and listens and observes carefully to find out what is wrong. The loving action of holding her child with her tenderness, already soothes the baby’s suffering. Likewise, we can take our anger in our loving arms and right away we will feel a relief. We don’t need to reject our anger. It is a part of us that needs our love and deep listening just as a baby does.
After the baby has calmed down, the mother can feel if the baby has a fever or needs a change of diaper. When we feel calm and cool, we too can look deeply at our anger and see clearly the conditions allowing our anger to rise.
When we feel angry it is best to refrain from saying or doing anything. We may like to withdraw our attention from the person or situation, which is watering the seed of anger in us. We should take this time to come back to ourselves. We can practice conscious breathing and outdoor walking meditation to calm and refresh our mind and body. After we feel calmer and more relaxed we can begin to look deeply at ourselves and at the person and situation causing anger to arise in us. Often, when we have a difficulty with a particular person, he or she may have a characteristic that reflects a weakness of our own which is difficult to accept. As we grow to love and accept ourselves this will naturally spread to those around us.
Lovely Thoughts for Lovely People Just Like You
After the baby has calmed down, the mother can feel if the baby has a fever or needs a change of diaper. When we feel calm and cool, we too can look deeply at our anger and see clearly the conditions allowing our anger to rise.
When we feel angry it is best to refrain from saying or doing anything. We may like to withdraw our attention from the person or situation, which is watering the seed of anger in us. We should take this time to come back to ourselves. We can practice conscious breathing and outdoor walking meditation to calm and refresh our mind and body. After we feel calmer and more relaxed we can begin to look deeply at ourselves and at the person and situation causing anger to arise in us. Often, when we have a difficulty with a particular person, he or she may have a characteristic that reflects a weakness of our own which is difficult to accept. As we grow to love and accept ourselves this will naturally spread to those around us.
Lovely Thoughts for Lovely People Just Like You
Taking Care of Anger
Compare our anger to a small child, crying out to his mother. When the child cries the mother takes him gently in her arms and listens and observes carefully to find out what is wrong. The loving action of holding her child with her tenderness, already soothes the baby’s suffering. Likewise, we can take our anger in our loving arms and right away we will feel a relief. We don’t need to reject our anger. It is a part of us that needs our love and deep listening just as a baby does.
After the baby has calmed down, the mother can feel if the baby has a fever or needs a change of diaper. When we feel calm and cool, we too can look deeply at our anger and see clearly the conditions allowing our anger to rise.
When we feel angry it is best to refrain from saying or doing anything. We may like to withdraw our attention from the person or situation, which is watering the seed of anger in us. We should take this time to come back to ourselves. We can practice conscious breathing and outdoor walking meditation to calm and refresh our mind and body. After we feel calmer and more relaxed we can begin to look deeply at ourselves and at the person and situation causing anger to arise in us. Often, when we have a difficulty with a particular person, he or she may have a characteristic that reflects a weakness of our own which is difficult to accept. As we grow to love and accept ourselves this will naturally spread to those around us.
Lovely Thoughts for Lovely People Just Like You
After the baby has calmed down, the mother can feel if the baby has a fever or needs a change of diaper. When we feel calm and cool, we too can look deeply at our anger and see clearly the conditions allowing our anger to rise.
When we feel angry it is best to refrain from saying or doing anything. We may like to withdraw our attention from the person or situation, which is watering the seed of anger in us. We should take this time to come back to ourselves. We can practice conscious breathing and outdoor walking meditation to calm and refresh our mind and body. After we feel calmer and more relaxed we can begin to look deeply at ourselves and at the person and situation causing anger to arise in us. Often, when we have a difficulty with a particular person, he or she may have a characteristic that reflects a weakness of our own which is difficult to accept. As we grow to love and accept ourselves this will naturally spread to those around us.
Lovely Thoughts for Lovely People Just Like You
Thursday, July 29, 2010
Famous Life Quotes432
Above all, be true to yourself, and if you cannot put your heart in it, take yourself out of it. - Hardy D. Jackson
Calamity
A girl grumbled to her father about her hard life. She didn't know what she had to do and wanted to give up. She felt tired for fighting and fighting. One problem had been finished but the other overcame.
Her father, a cooker, took her into kitchen. He poured water into three pans and boiled them. After boiling, in the first pan was put some carrots, the second was put some eggs and the last was put with coffee. He waited for them for few minutes without any words from his mouth.
The girl closed her mouth and waited for inpatient, confused by what her father did. After approximately 20 minutes, her father turned off the stove, took out the carrots and put in the bowl. He took the eggs and put in the bowl. After that coffee was poured into the cup.
Turning back to her daughter, he asked, "My sweet heart, what do you see? " "Carrots, eggs, and coffee", she replied.
Her father closed her and asked for touching the carrots. She did and felt that the carrots were soft. After that he asked her to take the eggs and broke them. After peeling them, she got the eggs cooked and hard. The last, the father asked her to smell coffee. She asked generously, "What's the meaning, Father? " He explained that each things had felt the same unfortunate, the boiling water but different action. The strong and hard carrots. The strong and hard carrots became soft and weak after in the boiling water. The fragile eggs and thin epidermis covering the liquor became hard after cooked. Coffee cores were very unique, but they could changed water. "Who are you? " asked her father, "When the calamity knocks your door, how is your reaction? Are you carrots, eggs, or coffee? "
Lovely Thoughts for Lovely People Just Like You
Her father, a cooker, took her into kitchen. He poured water into three pans and boiled them. After boiling, in the first pan was put some carrots, the second was put some eggs and the last was put with coffee. He waited for them for few minutes without any words from his mouth.
The girl closed her mouth and waited for inpatient, confused by what her father did. After approximately 20 minutes, her father turned off the stove, took out the carrots and put in the bowl. He took the eggs and put in the bowl. After that coffee was poured into the cup.
Turning back to her daughter, he asked, "My sweet heart, what do you see? " "Carrots, eggs, and coffee", she replied.
Her father closed her and asked for touching the carrots. She did and felt that the carrots were soft. After that he asked her to take the eggs and broke them. After peeling them, she got the eggs cooked and hard. The last, the father asked her to smell coffee. She asked generously, "What's the meaning, Father? " He explained that each things had felt the same unfortunate, the boiling water but different action. The strong and hard carrots. The strong and hard carrots became soft and weak after in the boiling water. The fragile eggs and thin epidermis covering the liquor became hard after cooked. Coffee cores were very unique, but they could changed water. "Who are you? " asked her father, "When the calamity knocks your door, how is your reaction? Are you carrots, eggs, or coffee? "
Lovely Thoughts for Lovely People Just Like You
Calamity
A girl grumbled to her father about her hard life. She didn't know what she had to do and wanted to give up. She felt tired for fighting and fighting. One problem had been finished but the other overcame.
Her father, a cooker, took her into kitchen. He poured water into three pans and boiled them. After boiling, in the first pan was put some carrots, the second was put some eggs and the last was put with coffee. He waited for them for few minutes without any words from his mouth.
The girl closed her mouth and waited for inpatient, confused by what her father did. After approximately 20 minutes, her father turned off the stove, took out the carrots and put in the bowl. He took the eggs and put in the bowl. After that coffee was poured into the cup.
Turning back to her daughter, he asked, "My sweet heart, what do you see? " "Carrots, eggs, and coffee", she replied.
Her father closed her and asked for touching the carrots. She did and felt that the carrots were soft. After that he asked her to take the eggs and broke them. After peeling them, she got the eggs cooked and hard. The last, the father asked her to smell coffee. She asked generously, "What's the meaning, Father? " He explained that each things had felt the same unfortunate, the boiling water but different action. The strong and hard carrots. The strong and hard carrots became soft and weak after in the boiling water. The fragile eggs and thin epidermis covering the liquor became hard after cooked. Coffee cores were very unique, but they could changed water. "Who are you? " asked her father, "When the calamity knocks your door, how is your reaction? Are you carrots, eggs, or coffee? "
Lovely Thoughts for Lovely People Just Like You
Her father, a cooker, took her into kitchen. He poured water into three pans and boiled them. After boiling, in the first pan was put some carrots, the second was put some eggs and the last was put with coffee. He waited for them for few minutes without any words from his mouth.
The girl closed her mouth and waited for inpatient, confused by what her father did. After approximately 20 minutes, her father turned off the stove, took out the carrots and put in the bowl. He took the eggs and put in the bowl. After that coffee was poured into the cup.
Turning back to her daughter, he asked, "My sweet heart, what do you see? " "Carrots, eggs, and coffee", she replied.
Her father closed her and asked for touching the carrots. She did and felt that the carrots were soft. After that he asked her to take the eggs and broke them. After peeling them, she got the eggs cooked and hard. The last, the father asked her to smell coffee. She asked generously, "What's the meaning, Father? " He explained that each things had felt the same unfortunate, the boiling water but different action. The strong and hard carrots. The strong and hard carrots became soft and weak after in the boiling water. The fragile eggs and thin epidermis covering the liquor became hard after cooked. Coffee cores were very unique, but they could changed water. "Who are you? " asked her father, "When the calamity knocks your door, how is your reaction? Are you carrots, eggs, or coffee? "
Lovely Thoughts for Lovely People Just Like You
What Matters Most
I'd watched this old man for many months, with tattered clothes most worn
I'd seen the look on many a face, as each looked at him with scorn
He did not hold a sign up, on the corner where he stood Begging for food or money, like others like him would And each day that I'd see him, I'd glimpse into his eyes He'd catch my gaze and look away, and I'd often wonder why...
I began to think to myself, what life he'd lived before A beggar not was this man I saw, was he rich or feigned be poor?
One day I noticed he wasn't there, that corner, his familiar place And I vowed that if I saw him again, I'd speak to him face to face As days went by I forgot this man, this man who'd seen much hate He must have been just another bum, another corner would be his fate
One day I walked past his spot, on my way to meet a friend And saw him right in front of me, my vow this day I'd spend "Sir, I vowed I'd talk to you, if ever I saw you here. And ask you what your life had been, throughout your many years."
"Son", he said, "I know you, I've seen your face before I'm not a bum as you probably think, I'm rich and not poor."
"If rich why do you dress this way, can you explain this to me? The rich own cars and have big homes, they stand not on the street."
He reached into his pocket, and showed me a picture of His wife who'd died one year ago, the one he dearly loved "It matters not how big the home, I have everything I need What matters most in life my son, is that which we can't see."
I'd seen the look on many a face, as each looked at him with scorn
He did not hold a sign up, on the corner where he stood Begging for food or money, like others like him would And each day that I'd see him, I'd glimpse into his eyes He'd catch my gaze and look away, and I'd often wonder why...
I began to think to myself, what life he'd lived before A beggar not was this man I saw, was he rich or feigned be poor?
One day I noticed he wasn't there, that corner, his familiar place And I vowed that if I saw him again, I'd speak to him face to face As days went by I forgot this man, this man who'd seen much hate He must have been just another bum, another corner would be his fate
One day I walked past his spot, on my way to meet a friend And saw him right in front of me, my vow this day I'd spend "Sir, I vowed I'd talk to you, if ever I saw you here. And ask you what your life had been, throughout your many years."
"Son", he said, "I know you, I've seen your face before I'm not a bum as you probably think, I'm rich and not poor."
"If rich why do you dress this way, can you explain this to me? The rich own cars and have big homes, they stand not on the street."
He reached into his pocket, and showed me a picture of His wife who'd died one year ago, the one he dearly loved "It matters not how big the home, I have everything I need What matters most in life my son, is that which we can't see."
So Stop running after Money spend some time more today eith your dear ones.....
Lovely Thoughts for Lovely People Just Like You
Lovely Thoughts for Lovely People Just Like You
What Matters Most
I'd watched this old man for many months, with tattered clothes most worn
I'd seen the look on many a face, as each looked at him with scorn
He did not hold a sign up, on the corner where he stood Begging for food or money, like others like him would And each day that I'd see him, I'd glimpse into his eyes He'd catch my gaze and look away, and I'd often wonder why...
I began to think to myself, what life he'd lived before A beggar not was this man I saw, was he rich or feigned be poor?
One day I noticed he wasn't there, that corner, his familiar place And I vowed that if I saw him again, I'd speak to him face to face As days went by I forgot this man, this man who'd seen much hate He must have been just another bum, another corner would be his fate
One day I walked past his spot, on my way to meet a friend And saw him right in front of me, my vow this day I'd spend "Sir, I vowed I'd talk to you, if ever I saw you here. And ask you what your life had been, throughout your many years."
"Son", he said, "I know you, I've seen your face before I'm not a bum as you probably think, I'm rich and not poor."
"If rich why do you dress this way, can you explain this to me? The rich own cars and have big homes, they stand not on the street."
He reached into his pocket, and showed me a picture of His wife who'd died one year ago, the one he dearly loved "It matters not how big the home, I have everything I need What matters most in life my son, is that which we can't see."
I'd seen the look on many a face, as each looked at him with scorn
He did not hold a sign up, on the corner where he stood Begging for food or money, like others like him would And each day that I'd see him, I'd glimpse into his eyes He'd catch my gaze and look away, and I'd often wonder why...
I began to think to myself, what life he'd lived before A beggar not was this man I saw, was he rich or feigned be poor?
One day I noticed he wasn't there, that corner, his familiar place And I vowed that if I saw him again, I'd speak to him face to face As days went by I forgot this man, this man who'd seen much hate He must have been just another bum, another corner would be his fate
One day I walked past his spot, on my way to meet a friend And saw him right in front of me, my vow this day I'd spend "Sir, I vowed I'd talk to you, if ever I saw you here. And ask you what your life had been, throughout your many years."
"Son", he said, "I know you, I've seen your face before I'm not a bum as you probably think, I'm rich and not poor."
"If rich why do you dress this way, can you explain this to me? The rich own cars and have big homes, they stand not on the street."
He reached into his pocket, and showed me a picture of His wife who'd died one year ago, the one he dearly loved "It matters not how big the home, I have everything I need What matters most in life my son, is that which we can't see."
So Stop running after Money spend some time more today eith your dear ones.....
Lovely Thoughts for Lovely People Just Like You
Lovely Thoughts for Lovely People Just Like You
Gold and Diamond
Long time ago, in Egypt lived a famous mystical person name Zun-Nun who used to dress in a very shabbily and simple manner. A young man came to visit him and asked "Teacher, I do not understand why people like you dress in such a way and very simple, isnt in this era was necessary to dress neatly, not only for performance but also for other reasons?.
The mystycal only smile of the man appeared on his face and he asked the young man to take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, try and u sell this for one chip of gold ?
Looking at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."
"Try first, young man, who knows you may sell it ." The Young man went to the market quickly. He offered the ring to the textile, vegetable, meat, fish traders, and the others. But to his expectations no body was willing to pay a chip of Gold for that ring. He went back to Zun-Nun residence and report "Teacher, no body has agrred to pay more than one chip of silver for this ring."
With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."
The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offered me for this this ring one thousand gold chips, And the value of this ring was one thousands times from what the traders in the market offer.
Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.
But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.
Lovely Thoughts for Lovely People Just Like You
The mystycal only smile of the man appeared on his face and he asked the young man to take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, try and u sell this for one chip of gold ?
Looking at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."
"Try first, young man, who knows you may sell it ." The Young man went to the market quickly. He offered the ring to the textile, vegetable, meat, fish traders, and the others. But to his expectations no body was willing to pay a chip of Gold for that ring. He went back to Zun-Nun residence and report "Teacher, no body has agrred to pay more than one chip of silver for this ring."
With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."
The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offered me for this this ring one thousand gold chips, And the value of this ring was one thousands times from what the traders in the market offer.
Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.
But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.
Lovely Thoughts for Lovely People Just Like You
Gold and Diamond
Long time ago, in Egypt lived a famous mystical person name Zun-Nun who used to dress in a very shabbily and simple manner. A young man came to visit him and asked "Teacher, I do not understand why people like you dress in such a way and very simple, isnt in this era was necessary to dress neatly, not only for performance but also for other reasons?.
The mystycal only smile of the man appeared on his face and he asked the young man to take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, try and u sell this for one chip of gold ?
Looking at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."
"Try first, young man, who knows you may sell it ." The Young man went to the market quickly. He offered the ring to the textile, vegetable, meat, fish traders, and the others. But to his expectations no body was willing to pay a chip of Gold for that ring. He went back to Zun-Nun residence and report "Teacher, no body has agrred to pay more than one chip of silver for this ring."
With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."
The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offered me for this this ring one thousand gold chips, And the value of this ring was one thousands times from what the traders in the market offer.
Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.
But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.
Lovely Thoughts for Lovely People Just Like You
The mystycal only smile of the man appeared on his face and he asked the young man to take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, try and u sell this for one chip of gold ?
Looking at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."
"Try first, young man, who knows you may sell it ." The Young man went to the market quickly. He offered the ring to the textile, vegetable, meat, fish traders, and the others. But to his expectations no body was willing to pay a chip of Gold for that ring. He went back to Zun-Nun residence and report "Teacher, no body has agrred to pay more than one chip of silver for this ring."
With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."
The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offered me for this this ring one thousand gold chips, And the value of this ring was one thousands times from what the traders in the market offer.
Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.
But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.
Lovely Thoughts for Lovely People Just Like You
Bear and the Two Travelers,
Two men were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When he was quite gone, the other Traveler descended from the tree, and jocularly inquired of his friend what it was the Bear had whispered in his ear. "He gave me this advice," his companion replied. "Never travel with a friend who deserts you at the approach of danger."
Lovely Thoughts for Lovely People Just Like You
Lovely Thoughts for Lovely People Just Like You
Bear and the Two Travelers,
Two men were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When he was quite gone, the other Traveler descended from the tree, and jocularly inquired of his friend what it was the Bear had whispered in his ear. "He gave me this advice," his companion replied. "Never travel with a friend who deserts you at the approach of danger."
Lovely Thoughts for Lovely People Just Like You
Lovely Thoughts for Lovely People Just Like You
A Friend....
(A)ccepts you as you are
(B)elieves in "you"
(C)alls you just to say "HI"
(D)oesn't give up on you
(E)nvisions the whole of you (even the unfinished parts)
(F)orgives your mistakes
(G)ives unconditionally
(H)elps you
(I)nvites you over
(J)ust "be" with you
(K)eeps you close at heart
(L)oves you for who you are
(M)akes a difference in your life
(N)ever Judges
(O)ffer support
(P)icks you up
(Q)uiets your fears
(R)aises your spirits
(S)ays nice things about you
(T)ells you the truth when you need to hear it
(U)nderstands you
(V)alues you
(W)alks beside you
(X)-plains thing you don't understand
(Y)ells when you won't listen and
(Z)aps you back to reality
Lovely Thoughts for Lovely People Just Like You
(B)elieves in "you"
(C)alls you just to say "HI"
(D)oesn't give up on you
(E)nvisions the whole of you (even the unfinished parts)
(F)orgives your mistakes
(G)ives unconditionally
(H)elps you
(I)nvites you over
(J)ust "be" with you
(K)eeps you close at heart
(L)oves you for who you are
(M)akes a difference in your life
(N)ever Judges
(O)ffer support
(P)icks you up
(Q)uiets your fears
(R)aises your spirits
(S)ays nice things about you
(T)ells you the truth when you need to hear it
(U)nderstands you
(V)alues you
(W)alks beside you
(X)-plains thing you don't understand
(Y)ells when you won't listen and
(Z)aps you back to reality
Lovely Thoughts for Lovely People Just Like You
A Friend....
(A)ccepts you as you are
(B)elieves in "you"
(C)alls you just to say "HI"
(D)oesn't give up on you
(E)nvisions the whole of you (even the unfinished parts)
(F)orgives your mistakes
(G)ives unconditionally
(H)elps you
(I)nvites you over
(J)ust "be" with you
(K)eeps you close at heart
(L)oves you for who you are
(M)akes a difference in your life
(N)ever Judges
(O)ffer support
(P)icks you up
(Q)uiets your fears
(R)aises your spirits
(S)ays nice things about you
(T)ells you the truth when you need to hear it
(U)nderstands you
(V)alues you
(W)alks beside you
(X)-plains thing you don't understand
(Y)ells when you won't listen and
(Z)aps you back to reality
Lovely Thoughts for Lovely People Just Like You
(B)elieves in "you"
(C)alls you just to say "HI"
(D)oesn't give up on you
(E)nvisions the whole of you (even the unfinished parts)
(F)orgives your mistakes
(G)ives unconditionally
(H)elps you
(I)nvites you over
(J)ust "be" with you
(K)eeps you close at heart
(L)oves you for who you are
(M)akes a difference in your life
(N)ever Judges
(O)ffer support
(P)icks you up
(Q)uiets your fears
(R)aises your spirits
(S)ays nice things about you
(T)ells you the truth when you need to hear it
(U)nderstands you
(V)alues you
(W)alks beside you
(X)-plains thing you don't understand
(Y)ells when you won't listen and
(Z)aps you back to reality
Lovely Thoughts for Lovely People Just Like You
How To Call The Police !!
HOW TO CALL THE POLICE WHEN YOU'RE OLD AND DON'T MOVE FAST ANYMORE !!
George Phillips , an elderly man, from Meridian, Mississippi, was going up to bed, when his wife told him that he'd left the light on in the garden shed, which she could see from the bedroom window. George opened the back door to go turn off the light, but saw that there were people in the shed stealing things.
He phoned the police, who asked "Is someone in your house?"
He said "No," but some people are breaking into my garden shed and stealing from me.
Then the police dispatcher said "All patrols are busy. You should lock your doors and an officer will be along when one is available."
George said, "Okay."
He hung up the phone and counted to 30.
Then he phoned the police again.
"Hello, I just called you a few seconds ago because there were people stealing things from my shed.Well, you don't have to worry about them now because I just shot them." and he hung up..
Within five minutes, six Police Cars, a SWAT Team, a Helicopter, two Fire Trucks, a Paramedic, and an Ambulance showed up at the Phillips' residence, and caught the burglars red-handed.
One of the Policemen said to George, "I thought you said that you'd shot them!"
George said, "I thought you said there was nobody available!"
(True Story) I LOVE IT!
Don't mess with old people
Live well, laugh often, love much!!!
Lovely Thoughts for Lovely People Just Like You
George Phillips , an elderly man, from Meridian, Mississippi, was going up to bed, when his wife told him that he'd left the light on in the garden shed, which she could see from the bedroom window. George opened the back door to go turn off the light, but saw that there were people in the shed stealing things.
He phoned the police, who asked "Is someone in your house?"
He said "No," but some people are breaking into my garden shed and stealing from me.
Then the police dispatcher said "All patrols are busy. You should lock your doors and an officer will be along when one is available."
George said, "Okay."
He hung up the phone and counted to 30.
Then he phoned the police again.
"Hello, I just called you a few seconds ago because there were people stealing things from my shed.Well, you don't have to worry about them now because I just shot them." and he hung up..
Within five minutes, six Police Cars, a SWAT Team, a Helicopter, two Fire Trucks, a Paramedic, and an Ambulance showed up at the Phillips' residence, and caught the burglars red-handed.
One of the Policemen said to George, "I thought you said that you'd shot them!"
George said, "I thought you said there was nobody available!"
(True Story) I LOVE IT!
Don't mess with old people
Live well, laugh often, love much!!!
Lovely Thoughts for Lovely People Just Like You
How To Call The Police !!
HOW TO CALL THE POLICE WHEN YOU'RE OLD AND DON'T MOVE FAST ANYMORE !!
George Phillips , an elderly man, from Meridian, Mississippi, was going up to bed, when his wife told him that he'd left the light on in the garden shed, which she could see from the bedroom window. George opened the back door to go turn off the light, but saw that there were people in the shed stealing things.
He phoned the police, who asked "Is someone in your house?"
He said "No," but some people are breaking into my garden shed and stealing from me.
Then the police dispatcher said "All patrols are busy. You should lock your doors and an officer will be along when one is available."
George said, "Okay."
He hung up the phone and counted to 30.
Then he phoned the police again.
"Hello, I just called you a few seconds ago because there were people stealing things from my shed.Well, you don't have to worry about them now because I just shot them." and he hung up..
Within five minutes, six Police Cars, a SWAT Team, a Helicopter, two Fire Trucks, a Paramedic, and an Ambulance showed up at the Phillips' residence, and caught the burglars red-handed.
One of the Policemen said to George, "I thought you said that you'd shot them!"
George said, "I thought you said there was nobody available!"
(True Story) I LOVE IT!
Don't mess with old people
Live well, laugh often, love much!!!
Lovely Thoughts for Lovely People Just Like You
George Phillips , an elderly man, from Meridian, Mississippi, was going up to bed, when his wife told him that he'd left the light on in the garden shed, which she could see from the bedroom window. George opened the back door to go turn off the light, but saw that there were people in the shed stealing things.
He phoned the police, who asked "Is someone in your house?"
He said "No," but some people are breaking into my garden shed and stealing from me.
Then the police dispatcher said "All patrols are busy. You should lock your doors and an officer will be along when one is available."
George said, "Okay."
He hung up the phone and counted to 30.
Then he phoned the police again.
"Hello, I just called you a few seconds ago because there were people stealing things from my shed.Well, you don't have to worry about them now because I just shot them." and he hung up..
Within five minutes, six Police Cars, a SWAT Team, a Helicopter, two Fire Trucks, a Paramedic, and an Ambulance showed up at the Phillips' residence, and caught the burglars red-handed.
One of the Policemen said to George, "I thought you said that you'd shot them!"
George said, "I thought you said there was nobody available!"
(True Story) I LOVE IT!
Don't mess with old people
Live well, laugh often, love much!!!
Lovely Thoughts for Lovely People Just Like You
Subscribe to:
Posts (Atom)
